Aguascalientes (State / Territory) (Geographic Keyword)

DOCUMENT Citation Only Sarah Loomis.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. This presentation examines the mortuary practices in excavated burials at Late Formative and Early Classic (300 BCE–400 CE) Los Guachimontones in Jalisco, Mexico. This site, with features such as shaft tombs and circular public architecture, is exemplary of the unusual regional cultural tradition of ancient West Mexico. An analysis of the mortuary remains...

DOCUMENT Citation Only Annabeth Headrick.

This is an abstract from the "Dancing through Iconographic Corpora: A Symposium in Honor of F. Kent Reilly III" session, at the 86th annual meeting of the Society for American Archaeology. While many scholars have suggested that the Aztec sacrificed individuals on the Calendar Stone, this paper will not only explore this aspect but also the object’s affiliation with another form of sacrifice, auto-sacrifice. Using ethnohistoric records, connections between the imagery of the stone and acts of...

DOCUMENT Citation Only Jeanne Gillespie.

This is an abstract from the "Advances in Puebla/Tlaxcala Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. In the “Historia de Tlaxcala,” mestizo chronicler Diego Muñoz de Camargo commemorates the first significant military endeavor between Tlaxcalan forces and the European soldiers under the command of Hernán Cortés. This study analyzes how Muñoz Camargo constructed the narrative of the siege and battle, and how he framed the Tlaxcalan victory as a...

DOCUMENT Citation Only Francisco Montoya Mar. Maby Medrano Enríquez.

This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. Festivals and religious beliefs in contemporary Mexico are the product of a cultural synthesis between the Mesoamerican religion and Christianity. In this presentation we expose the survival of a battle scene between Spaniards and indigenous tribes represented in a patronal feast known as Los Tastoanes, in which one of the main...

DOCUMENT Citation Only Verenice Y. Heredia Espinoza.

This is an abstract from the "Regional and Intensive Site Survey: Case Studies from Mesoamerica" session, at the 84th annual meeting of the Society for American Archaeology. Los Guachimontones is the quintessential and largest archaeological site of the Teuchitlán tradition or culture. Despite this, until recently our understanding of the site has been hampered in part by an overemphasis on excavations in the largest, most monumental guachimontón (or circular architectural groups). However,...

DOCUMENT Citation Only Juliette Testard.

This is an abstract from the "The Precolumbian Dotted-Diamond-Grid Pattern: References and Techniques" session, at the 86th annual meeting of the Society for American Archaeology. In Mesoamerica, the wearing of wide belts, skirts, and huipils is characteristic of feminine representations. From the Epiclassic period onward, but more frequently in the Early Postclassic period in Central and Western Mexico, the skirts of certain feminine figurines start to wear what has been called, among many...

DOCUMENT Citation Only Brigitte Faugere.

This is an abstract from the "Mesoamerican Figurines in Context. New Insights on Tridimensional Representations from Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. In Western Mexico, as in Mesoamerica generally, anthropomorphic and zoomorphic figurines are rather often found in groups, either in caches or in funerary context. These particular contexts allow substantial advances in our understanding of their uses and possible meanings, in particular...

DOCUMENT Citation Only Laura Filloy. María Olvido Moreno.

This is an abstract from the "Polychromy, Multimediality, and Visual Complexity in Mesoamerican Art" session, at the 86th annual meeting of the Society for American Archaeology. The Mexica employed feathers to make lightweight objects utilized by elites and gods in various secular, religious, political, and military contexts. The use of feathers is represented in murals, codices, ceramics, sculpture, metalwork, and even some of these objects that have managed to survive more than five...

DOCUMENT Citation Only Jeanne Gillespie.

This is an abstract from the "Animal Symbolism in Postclassic Mesoamerica: Papers in Honor of Cecelia Klein" session, at the 84th annual meeting of the Society for American Archaeology. In the Tratado de supersticiones (1626) Hernando Ruíz de Alarcón documented invocations and prayers to pre-Hispanic divinities to assure a good catch/hunt or to protect against poisonous/painful bites/stings. This confirmed that these divinities remained important the local consciousness even 100 years after...

DOCUMENT Citation Only John K. Millhauser.

This is an abstract from the "The Legacies of The Basin of Mexico: The Ecological Processes in the Evolution of a Civilization, Part 1" session, at the 84th annual meeting of the Society for American Archaeology. The Valley of Mexico project was unprecedented in its documentation of demographic, social, and environmental processes over millennia. Nevertheless, its findings are limited because participants did not systematically collect archaeological data about settlements after the Spanish...

DOCUMENT Citation Only Alexander Jurado. Tatsuya Murakami.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Fieldwork recently undertaken at Tlalancaleca, Puebla, explored a residential complex dating to the Texoloc phase (650 – 500 BC) of the Middle Formative period. Horizontal excavations exposed a residential platform and several wattle and daub rooms flanking a central patio. This paper presents interpretations regarding: (1) the status of inhabitants; and (2)...

DOCUMENT Citation Only Katrina Kosyk.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Everyday places that bodies inhabit are rarely without sound. Sound has a material impact in structuring the relations between people and their surroundings through the vibrations that occur as a response to an activity or event in a given space and time. The auditory system receives this structured sensory information and rhythmically encodes the body with...

DOCUMENT Citation Only Katrina Kosyk.

This is an abstract from the "Music Archaeology's Paradox: Contextual Dependency and Contextual Expressivity" session, at the 86th annual meeting of the Society for American Archaeology. In archaeological interpretations of Postclassic period central Mexico, sound practices and related assemblages are often conceptualized as unchanging, standardized, and fixed to a common Mesoamerican religious system under the umbrella of Aztec cultural expression. This neglect of other polities’ sound...

DOCUMENT Citation Only David Carballo. Daniela Hernandez. Gabriel Vicencio. Edith Dominguez. Santino Rivero.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Life in Teotihuacan's urban neighborhoods revolved around the social infrastructure of local public spaces featuring temples, plazas, and other buildings with civic functions. Recent investigations in the Tlajinga district demonstrate that even on Teotihuacan's outer periphery these spaces could be quite elaborate, with structures elevated on talud-tablero...

DOCUMENT Full-Text William B. Griffen.

The principal institutions of Spanish contact were, as elsewhere on the Spanish frontier, the mission, the mine, the hacienda, and the military. The mission contact situation, handled by the religious arm of Spanish administration, will be discussed more fully in later pages. The few sections that follow immediately here are an attempt to sketch some aspects of the non-mission aspects of seventeenth and eighteenth-century north Mexican society in order to give a more complete picture of the...

DOCUMENT Citation Only Jeff Stanley. Mariela Pérez Antonio. Nawa Sugiyama.

During the Early Classic period (250-550 CE), Teotihuacan in what is now central Mexico was the largest city in the Western hemisphere. Occupying 76,400 m2 of Teotihuacan’s ceremonial center, the Plaza of the Columns, which consists of three mounds and the surrounding area, has been posited as the site of a palatial-administrative complex. The occupational history of the Plaza of the Columns is interpreted in light of a three-dimensional distribution map of ceramics, organized according to two...

DOCUMENT Citation Only Ryohei Takatsuchi. Nawa Sugiyama. Saburo Sugiyama. Tanya Catignani. Yolanda Peláez Castellanos.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Teotihuacan (150 BCE-550 CE), located in the northeastern Basin of Mexico, was a large urban center that was built of a heterogenous ethnic and socio-economic population. The Plaza of the Columns and the Plaza North of the Sun Pyramid, in Teotihuacan’s core ceremonial zone, are posited as palatial-administrative complexes. The occupants of these two complexes...

DOCUMENT Citation Only Shawn Morton. Meaghan Peuramaki-Brown.

In a 2012 article exploring the spatial structure of post-Tlamimilolpa phase Teotihuacan, Mexico, we invoked both a materialist body of method-theory known as space syntax and an interactional theory of community development. Through this framework, we discussed community structure and systems of authority expressed by the architectural masses and spaces of the city. In this paper, the authors revisit this approach, with fresh eyes and in the context of our growing knowledge of ancient urbanism....

DOCUMENT Citation Only Adam Budziszewski. Alfonso Gastelum-Strozzi.

This is an abstract from the "Tzintzuntzan, Capital of the Tarascan Empire: New Perspectives" session, at the 88th annual meeting of the Society for American Archaeology. Nine urns from the early Postclassic cemetery in Los Tamarindos (Tierra Caliente, Michoacán, Mexico) containing human cremains have been excavated with the support of a CT scan. Selected examples from this sample will be presented to demonstrate the analytical potential of the methodology that merges bioarchaeological...

DOCUMENT Citation Only Trinity Crawford. Anne Sherfield. Michael E. Smith.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. How standardized were the apartment compounds at Teotihuacan? Some archaeologists have claimed they were highly standardized in size and form, while others have claimed they are all different. How can this question be answered rigorously? We investigate indications of standardization in the apartment compounds of Teotihuacan, Mexico using a geo-referenced...

DOCUMENT Citation Only Simon Martin.

The murals of Cacaxtla, Tlaxcala, have long thrown the issue of Central Mexico-Maya interaction into high relief. There we find the richest evidence of interaction between these two cultural zones, though whether this amounts to citation, appropriation, fusion, or immigration is open to debate and contestation. This paper re-examines the stairway murals of the Red Temple for what they tell us about a Maya world seen through a Central Mexican lens. A particular focus falls on the link between...

DOCUMENT Citation Only Ryohei Takatsuchi. Karina López Hernández. Víctor Cortés Meléndez.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Pre-Columbian material and visual culture encapsulate ideologies and symbolism of the Mesoamerican past. Birds play important roles in Mesoamerican societies, both as daily sources of food and in symbolic and ideological contexts found in ceramic and sculptural iterations combined with archaeological and zooarchaeological contexts. This paper will examine...

DOCUMENT Citation Only Susan Milbrath.

This is an abstract from the "New Perspectives on Ritual Violence and Related Human Body Treatments in Ancient Mesoamerica" session, at the 86th annual meeting of the Society for American Archaeology. Ritual violence is well represented in the Codex Borgia, a masterpiece from early sixteenth-century Central Mexico. Narrative scenes depict Venus gods alongside deities honored during seasonal *veintena festivals known from the Valley of Mexico and Tlaxcala. The Aztec Tlacaxipehualiztli festival...

DOCUMENT Citation Only Angelica Perez Diosdado. Fernanda Lucia Sandoval. José Luis Punzo.

This is an abstract from the "Landscapes: Archaeological, Historic, and Ethnographic Perspectives from the New World / Paisajes: Perspectivas arqueológicas, históricas y etnográficas desde el Nuevo Mundo" session, at the 86th annual meeting of the Society for American Archaeology. The ancient prehispanic city of Tzintzuntzan was a cosmopolitan and highly stratified settlement that is distributed between two great hills, the Tariaqueri and the Yahuarato. Its ancient builders gained flat land...

DOCUMENT Citation Only José Luis Punzo Díaz.

For the last five years the Instituto Nacional de Antropología e Historia set up an archaeological project in the central south portion of the state of Michoacan in the Zirahuen and Balsas river basins. A systematic survey had been made in a large area identifying dozens of sites never previously recorded, some of them with a clear Tarascan component. In spite of, in this paper we will present the results of the research made at the Tarascan sites in the limits of the highlands and the Tierra...