Identity (Other Keyword)
101-125 (227 Records)
The Boston-Higginbotham House, located on the island of Nantucket, Massachusetts, was constructed by Seneca Boston, an African-American former slave, and his native Wampanoag wife Thankful Micah in the 18th century. The couple's descendants continued to own and inhabit the home for more than a century until it passed to the Boston Museum of African American History. Archaeological excavations conducted by the University of Massachusetts Boston at the home in 2008 shed light on the ways...
Gesture, Identity, and Meaning in Southeastern Mesoamerica (2016)
Hand imagery carried conventionalized meanings across ancient Mesoamerica and represented an embodied semantics that was central to ancient constructions of meaning. Precolumbian ceramic imagery from northwestern Honduras reflects of this generalization and features a set of highly stylized compositions that conveyed an array of specific meanings. Figures and, by extension, the gestures made by them feature prominently in this corpus, but little attention has been paid to how these motifs...
Ghosts in the Walls: Materiality, Temporality, and Identity at a Distributed Site (2020)
This is an abstract from the session entitled "Before, After, and In Between: Archaeological Approaches to Places (through/in) Time" , at the 2020 annual meeting of the Society for Historical Archaeology. Bacon’s Castle in Surry County, Virginia, is rife with paradoxes. Home to over three centuries of plantation households, it owes its popular name to a man who never set foot there. Despite surviving as the “oldest brick dwelling” in English North America, lack of scholarship has rendered it...
Global Capitalism Is Modern Colonialism (2013)
Colonialism has long been a focus of research within the field of Historical Archaeology. Recently, archaeological understanding of colonialism has become more complex and realistic as researchers have included issues centering on consumerism, the articulations of colonialist processes with capitalism, and colonialism’s role in globalization processes. However, much Historical Archaeological scholarship has implicitly or explicitly recognized colonialism as an arterial process within the larger...
Greater Cibola Region Ceramic Design Analysis - Design Element Analysis (2018)
Coding guide and raw data for ceramic design element analysis from the greater Cibola region associated with Chapter 7, pages 161-166 in: Peeples, Matthew A. (2018) Connected Communities: Networks, Identity, and Social Change in the Ancient Cibola World. University of Arizona Press. Tucson, AZ.
Greater Cibola Region Ceramic Design Analysis - Repeating Design Configurations, Codes (2018)
Illustration of repeated exterior design configurations on Zuni Glaze Ware and Late White Mountain Redware (Pinedale Polychrome) bowls from the greater Cibola region. These illustrations accompany the analyses presented by Peeples in Chapter 7 of: Peeples, Matthew A. (2018) Connected Communities: Networks, Identity, and Social Change in the Ancient Cibola World, University of Arizona Press, Tucson, AZ.
Greater Cibola Region Ceramic Design Analysis - Repeating Design Configurations, Raw Data (2018)
Design family assignments and vessel information for the whole vessel design study presented on pages 166-171 in: Peeples, Matthew A. (2018) Connected Communities: Networks, Identity, and Social Change in the Ancient Cibola World. University of Arizona Press, Tucson, AZ. See "Ceramic Design Analysis - Repeating Design Configurations, Chapter 7 - CODES" for examples of each design family
Haida Perspectives On Authenticity And Ethnicity In Mid-Nineteenth Century Argillite Carving (2018)
Argillite carving is an art tradition exclusive to the Haida, an Indigenous people and First Nation whose homeland is the archipelago of Haida Gwaii, off the Northwest Coast of North America. Since 1800, Haida artists have quarried and carved argillite, a black, carbonaceous shale, and sold these works to non-Haidas. Reconceptualized through the centuries as souvenirs, curiosities, scientific specimens and art, this paper considers argillite’s history and meanings from the perspective of the...
Hawaiian Mormons in the Utah Desert: The Negotiation of Identity at Iosepa (2018)
From 1889 to 1917 Pacific Islander (mostly Hawaiian) converts to Mormonism lived, worked, and worshipped at Iosepa – a remote desert settlement in Utah’s Skull Valley. An examination of the settlement’s design and layout, together with an analysis of petroglyphs at the site, reveal ways this religious community actively negotiated traditional Hawaiian cultural practices and newly adopted Mormon beliefs in shaping and maintaining their unique religious identities – a process that continues among...
High and Low: Highland and Coastal Dress in the Andean Region, 100-800 (2015)
Dress can be a key aspect of stating a cultural or ethnic identity. Garment shapes, textile techniques, and accessories all contribute to creating a particular ensemble that can define a group identity. This effect can be heightened in the representation of dress, as the artist and patrons decide what are the essential elements that are worth depicting, and as the medium of representation dictates what can and cannot be conveyed visually. This paper examines the similarities and differences in...
Historic Cemeteries of Wayne County, Ohio: Sources of Local Identity (2016)
The Program in Archaeology at the College of Wooster has collaborated for over a decade with the Wayne County Cemetery Preservation Society (WCCPS) in an effort to help the group meet two primary goals: (1) to record all historical cemeteries in Wayne County, Ohio, including those with no visible grave markers; (2) to educate the public about the importance of cemeteries as monuments of family, local, and regional history. The joint research provides the WCCPS with a foundation of information...
An Historical Archaeology of Minstrelsy (2020)
This is an abstract from the session entitled "On the Centennial of his Passing: San Diego County Pioneer Nathan "Nate" Harrison and the Historical Archaeology of Legend" , at the 2020 annual meeting of the Society for Historical Archaeology. For over a century, the accepted story of Nathan Harrison was that he was a charming yet anachronistic fool. Ironically, even though contradictory details of his pre-Palomar Mountain life were hotly debated, the narratives were in agreement when...
Historical Photography and its Impacts on the Life and Legend of Nate Harrison (2018)
The numerous photographs of Nate Harrison by visitors to his Palomar Mountain property are an undeniable part of his continuing legacy. There are 32 different images, making Harrison the most photographed 19th-century San Diegan. This was a remarkable feat considering that he lived so far from the urban center of the city. Photography and photographs have long been a cornerstone of substantiating historical existence and constructing knowledge about the past. This paper discusses the social,...
A house transformed, culture and architecture in early modern Offaly (2013)
The degree to which cultural, economic and social change in early modern Ireland was inspired by English colonial models can be questioned, though it is undeniable that material practices were evolving among the native and planter communities under the influence of capitalism, humanism and religious change. Such processes impacted upon both vernacular and formal architecture, with changes in the materials, forms, and layouts of buildings marking the degree to which people of different cultural...
How 2020 Changed the Nathan Harrison Historical Archaeology Project (2021)
This is an abstract from the session entitled "Gender in Historical Archaeology (General Sessions)" , at the 2021 annual meeting of the Society for Historical Archaeology. Even at its inception twenty years ago, the Nathan Harrison Historical Archaeology Project was focused on 2020, as this date marked the 100-year anniversary of Harrison’s passing. Archaeological insights into San Diego County’s most prominent African-American pioneer grew with each year of research, and we scheduled a...
Identifying Status and Identity Through Material Remains: A Preliminary Report from the Hollister Site (2018)
This paper presents a preliminary analysis of the material remains and use of space at a seventeenth century fortified Euro-American domestic site located in present-day Glastonbury, CT. At this site, questions related to status, material consumption, and trade are addressed through the analysis of glass, metallic, and European ceramic assemblages. In addition to providing a preliminary overview of the types of European products recovered and their reuse patterns, this paper shall also explore...
Identity and Isolation: The Material Realities of an (almost) Isolated Household in Sandpoint, Idaho (2015)
A great deal of archaeology conducted on Chinese immigrant communities in the United States has documented the persistence of an array of traditional cultural practices after arrival. Recent work in Sandpoint, Idaho has identified a Chinese household/business whose material world contrasts with what many other archaeologists have previously reported on. What was identified was an amalgamation of continued use of Chinese goods with the incorporation of an array of western habits, particularly...
Identity and Social Transformation in the Prehispanic Cibola World: A.D. 1150-1325
This project contains raw data files associated with my Arizona State University dissertation. Identity and Social Transformation in the Prehispanic Cibola World: A.D. 1150-1325 For more up-to-date versions of these data and analyses see tDAR project: "Connected Communities: Networks, Identity, and Social Change in the Ancient Cibola World" https:// core.tdar.org/project/427899/
Identity and the Maya Mid-level Elite as a Proxy for Political Change (2016)
The nuances of identity theory can be a helpful in determining social stratification within a site and determining intrasite political processes. Archaeology is specially suited for identity studies due to the nature of material culture as an integral part in social practices. While individual identities are difficult to parse out under the best circumstances, analysis of artifact distribution across a site can yield insight into group identities and the practices that follow them. Designation...
Identity Formation and Consumption During At The End Of The Colonial Era in El Salvador (2018)
Recent underwater archaeological research in El Salvador explores identity formation and consumption through an examination of material culture from a mid-19th century steamship wreck. Analyses of data from a circa 1860 shipwreck with remarkably well-preserved cargo allows insight into the consumption patterns involving both sumptuary and quotidian goods at a moment during the first decades of the Republic of El Salvador, founded in 1841. This transition from colony to republic saw dramatic,...
Identity Intersectionality and Gender in the Archaeological Past and the Archaeologists’ Present (2017)
Archaeologists live in a reality in which gender, sexuality, race, age, and occupational identities (to name a few) are pervasive and impactful in our professional and personal lives. Our individual experiences in the world are always being shaped by our place at the intersection of multiple perceived and/or performed identities in the multiple social landscapes we inhabit. It then must be accepted that social identities operated similarly for people in the past. Still, there remains a hesitance...
Identity on the Edge of the Kingdom: the Artifacts, Residences, and Ritual Areas of Río Amarillo, Copan (2015)
Excavations at the site of Río Amarillo, an ancient Maya town, reveal a community with complex affiliations influenced by the waxing and waning of Copan’s power. While seemingly autonomous during the Early Classic period, the Late Classic inhabitants of Rio Amarillo’s ritual core from the time of Ruler 12 through the reign of Ruler 16 embraced important aspects of the ideology and identity of the Maya city of Copan. These affiliations extended to an elite residential sector where a censer with a...
Identity, self-image and cultural expression in Viking Age Sweden (2015)
The people of Viking Age Scandinavia shared a common culture and could as a group be regarded as Northmen or people from the North. It is clear, however, that contemporary Northmen recognised differences between, and divisions within, their own cultural and political sphere. In order to advance in our interpretation and understanding of the Northmen and their geographical expansion during the Viking Age, we need to recognise these differences, which they themselves were well aware of. The Viking...
Illuminating identity with mortuary features at Slade Ruin (AZ Q:15:1 [ASM]), a Pueblo III site in east-central Arizona (2015)
Aggregation characteristic of prehistoric east-central Arizona archaeological sites influenced residential and regional identities during the Pueblo III (1100-1300 A.D.) period. Some aspects of these identities can be explored by focusing on mortuary feature and osteological data. In 1991, a total of 101 burial features were mapped and excavated at Slade Ruin (AZ Q:15:1 [ASM]) located on private land in Eager, Arizona to avoid contamination from a nearby hydrocarbon spill. This cemetery sample...
INAA Data from the greater Cibola Region (2018)
These data represent all of the new and previously published INAA ceramic compositional data and group assignments from Peeples 2018: Connected Communities Peeples, Matthew A. (2018) Connected Communities: Networks, Identity, and Social Change in the Ancient Cibola World. University of Arizona Press. Tucson, AZ.