Indigenous (Other Keyword)

DOCUMENT Citation Only Tim Spahr. Arthur Anderson. Gabriel Hrynick. Gemm-Jayne Hundgell. Arthur Spiess.

This is an abstract from the "What’s Canoe? Recent Research on Dugouts" session, at the 89th annual meeting of the Society for American Archaeology. In 2018, the Cape Porpoise Archaeological Alliance (CPAA) located a dugout canoe during a surface survey of the Cape Porpoise tidal flats in Kennebunkport, Maine. A sample of the canoe dated to between 1275 and 1380 cal AD making it the oldest known from the region. Professional archaeologists and volunteers excavated the canoe from the...

DOCUMENT Citation Only Davina Two Bears.

This is an abstract from the "Nat’aah Nahane’ Bina’ji O’hoo’ah: Diné Archaeologists & Navajo Archaeology in the 21st Century" session, at the 84th annual meeting of the Society for American Archaeology. My research documents the history of the Old Leupp Boarding School (OLBS), a Navajo federal Indian boarding school in operation from 1909-1942, as it explores Diné (Navajo) survivance within the context of this school. Aside from documenting the history of this school, which has never been...

DOCUMENT Citation Only Aka Simonsen Bendtsen.

This is an abstract from the "Current Research and Challenges in Arctic and Subarctic Cultural Heritage Studies" session, at the 89th annual meeting of the Society for American Archaeology. Western views (mindsets), practices, and methodologies have dominated all scientific enquiries, including archaeology, which is inherently colonizing because they assume that Western knowledge is superior to Indigenous knowledge (Smith 1999). Such approaches have led “scientists” to merely take knowledge...

DOCUMENT Citation Only Howard Higgins.

This is an abstract from the "Collaborative and Community-Based Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. In 1974-76 I conducted ethnoarchaeological research among the Tahltan Indians of northwestern British Columbia. Like many native groups, from the early 1800’s into the 1940’s, the Tahltan were repeatedly decimated by epidemics. These killed disproportionately- with many old and very young dying. The loss of the elder women (the...

DOCUMENT Citation Only John Campbell.

The recent emergence of ontological applications in archaeological theory has developed the idea to "reject representationalism", where present archaeological taxonomic labeling comes into question. By adopting the "local" perspective of an indigenous group through the guise of "Amerindian perspectivism," archaeologists can integrate a holistic view of the Mi’kmaw pluriverse. Through perspectivist approaches of the ontological lens, the author will explore sensory worlds, and how sensory should...

DOCUMENT Citation Only Madeline E Fowler.

Removal—the forcible movement of a person to a church or state-run institution, brought about or sanctioned by the state (often through the use of race-based legislation)—affected every Aboriginal and Torres Strait Islander community in the state of Queensland in the 19th and 20th century. With many missions, stations and reserves located on islands, the watercraft engaged in removals are often implicit in the historical archives. Targeted research of these vessels including use and function;...

DOCUMENT Citation Only LisaMarie Malischke.

French Fort St. Pierre was a completely failed colonial endeavor from start to finish. Applying a post-colonial approach to the site, I realized that the power dynamic between the French ‘colonizers’ and the ‘colonized’ Yazoo, Koroa, and Ofogoula peoples was essentially reversed. To understand this reversed power dynamic from an indigenous viewpoint, I took an ethnohistorical approach to the written record. To understand the events that unfolded between the French and Native peoples of the Yazoo...

DOCUMENT Citation Only Randall McGuire.

Larry Zimmerman taught us how to do Indigenous archaeology. He told us do not rob graves or lick bones, to ask questions that Indigenous people need answered, to put aside academic capital, to collaborate, to be radical, to listen, to be humble and to atone for the transgressions of our discipline. Such a transgression occurred in the Sierra Mazatan of Sonora, México. In 1902, a party of Yaqui warriors freed hundreds of enslaved Yaquis from haciendas near Hermosillo, and they sought refuge in...

DOCUMENT Citation Only Patrick Cruz.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The Velarde Valley of the Northern Rio Grande, New Mexico, has received only limited attention from researchers. The area is known to have been home to several Classic Period Tewa communities, some of which were inhabited right up to the time of Juan de Onate’s settlement of San Gabriel in A.D. 1598. The area is also dense with historic and modern...

DOCUMENT Citation Only Kaelyn Schenkenberger. Ryan Harrod. Norma Johnson.

This is an abstract from the "Community Engaged Bioarchaeology: Centering Descendants" session, at the 89th annual meeting of the Society for American Archaeology. This presentation is focused on highlighting the value of conducting bioarchaeological research that not only works with descendant communities, but is driven by the questions they want answered and adheres to their goals and management expectations surrounding their ancestors. Bioarchaeological projects that partner with Alaska...

DOCUMENT Citation Only Caylee Dzurka.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Relationships form the foundation of every community archaeology project. By establishing relationships with communities whose cultural heritage is intertwined with the archaeological record, archaeologists not only ensure that their work is meaningful to all connected parties but also adhere to the ethical principles of accountability and public outreach...

DOCUMENT Citation Only Kevin Wright.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Historic Indigenous sites are often mislabeled in archaeological literature. As some scholars have explained, a common reason for this stems from the conventional practice of labeling cultural affiliation based on traditional artifact classifications. More recently, others have discussed how past preservation ethics within the cultural resource management...

DOCUMENT Citation Only Elspeth Geiger.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Within the Great Lakes and the Northeastern United States, microfossil research has primarily focused on maize (Zea mays). Further, direct evidence of starch beyond maize is equally limited. The importance of wild rice (Manoomin) as a food source, an aspect of spirituality, and other-than-human being is well known to the archaeologists of the region....

DOCUMENT Citation Only Elizabeth Graham.

This is an abstract from the "Misinformation and Misrepresentation Part 2: Reconsidering “Human Sacrifice,” Religion, Slavery, Modernity, and Other European-Derived Concepts" session, at the 89th annual meeting of the Society for American Archaeology. Almost without question, “human sacrifice” is held as a legitimate concept by archaeologists—and the public. The concept is widely employed to explain aspects of Mesoamerican behavior. In this presentation, I argue that human sacrifice was never...

DOCUMENT Citation Only Lauren Bridgeman. M. Nieves Zedeño. François Lanoë. Lucas Bond Reis. Robert Bowman.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The Pius X Mission School, founded in 1918 in Skagway, Alaska, lies at the center of the archaeological investigation discussed in this presentation. Researchers at the University of Arizona, Bureau of Applied Research in Anthropology aided in the assessment of cultural significance of the Pius X Mission Boarding School. Researchers collaborated directly...

DOCUMENT Citation Only Karly Law.

When people of color pursue college educations, safety is often a priority. Colleges and their respective departments, become their home, faculty become mentors, and their fellow students become their family. An enormous amount of trust is placed in our departments and we are often left feeling alone. As graduate students and Teaching Assistant’s, we are required to receive orientation and training that address procedures within federal and institutional guidelines yet we receive no orientation...

DOCUMENT Citation Only Melissa A Agnew.

The San Antonio Missions were established along the San Antonio River in the 18th century by the Spanish in order to convert the native populations to Christianity and to buffer the French settlements to the east. These colonial institutes brought Spanish Catholic priests and indigenous groups together under one roof, merging cultural practices and beliefs. The missions are now a UNESCO World Heritage site and a vital part of San Antonio’s history and tourism industry. This paper presents a...

DOCUMENT Citation Only Coline Lemaitre. Claire Alix.

This is an abstract from the "The Global “Impact” of Projectile Technologies: Updating Methods and Regional Overviews of the Invention and Transmission of the Spear-Thrower and the Bow and Arrow" session, at the 89th annual meeting of the Society for American Archaeology. Around AD 600, cultural dynamics and a technology shift emerge among coastal Alaska Neo-Inuit people. Archaeological sites show evidence of the adoption, in a unique and innovative way, of a recurved or reflex bow of highly...

DOCUMENT Citation Only Hollis Miller.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Russian colonial expansion into Alaska dramatically altered indigenous communities and landscapes. Motivated by valuable pelts and the desire to compete with other European powers, Russian fur traders crossed the North Pacific, constructing their first American settlement in 1784 near the modern village of Old Harbor on the Kodiak archipelago. Lacking the...

DOCUMENT Citation Only Allison J.M. McGovern.

This paper explores the daily practices within two 19th century Native Algonquin households at Indian Fields, a Montaukett village in eastern Long Island, New York. Though geographically distant from the white settlements of East Hampton Town, the Montaukett residents of these households were intimately entangled in local and global economic activities and social networks. Their participation in whaling, seafaring, and agriculture, the dominant economic activities, often led to absences from...

DOCUMENT Citation Only Ashlee Bird.

This is an abstract from the "From Tomb Raider to Indiana Jones: Pitfalls and Potential Promise of Archaeology in Pop Culture" session, at the 84th annual meeting of the Society for American Archaeology. In her essay "Tradition and Performance", Stephanie Nohelani Teves details the importance of living Hawaiian tradition and identity, embodied by Kanaka Maoli performers. These performers preserve, shape, and embody indigenous tradition and knowledge, as well as personify what it means to be...

DOCUMENT Citation Only Claire Smith. Heather Burke.

This is an abstract from the "Archaeology to Transform and Disrupt: Teaching, Learning, and the Pedagogies of the Future" session, at the 89th annual meeting of the Society for American Archaeology. When we were students there were few Aboriginal archaeologists — and no Aboriginal faculty employed to teach archaeology at a university. When we became university teachers we worked to change this situation. This presentation outlines our teaching strategies and the efforts undertaken by our...

DOCUMENT Citation Only Emily Kaplan Emily Kaplan. Leah Bright.

This is an abstract from the "From Materials to Materiality: Analysis and Interpretation of Archaeological and Historical Artifacts Using Non-destructive and Micro/Nano-sampling Scientific Methods" session, at the 84th annual meeting of the Society for American Archaeology. Two mid-16th century Mexican pictographic documents in the collection of the National Museum of the American Indian, a codex on amate paper from the Valley of Mexico and a lienzo on a large cotton textile from Puebla, have...

DOCUMENT Citation Only Eliot Chalfin-Smith. Beverly Johnson.

This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. This research is part of a larger collaboration with the Togiak community to excavate, analyze, and interpret the stable carbon and nitrogen isotope composition of archaeological salmon bones excavated from the Temyiq Tuyuryaq site. Sources of carbon, fueling the base of the food web and the trophic level of the salmon, are...

DOCUMENT Citation Only Allen Christenson.

This is an abstract from the "Beyond Maize and Cacao: Reflections on Visual and Textual Representation and Archaeological Evidence of Other Plants in Precolumbian Mesoamerica" session, at the 89th annual meeting of the Society for American Archaeology. In the Title of Totonicapán, a sixteenth-century K’iche’ Maya text, the authors declare that the founders of their royal lineage were the “roots” from which they grew and were nourished, as a maize plant draws its sustenance from its roots:...