ontology (Other Keyword)

DOCUMENT Citation Only Matthew Sayre. Nicco La Mattina.

The ontological turn in Anthropology has revealed new possibilities for considering the relationships between humans, material things, and “other-than-human persons,” as well as reassessing the Western notion of a nature/culture dichotomy. One site where these insights have begun to be applied is Chavín de Huantár in Peru. The iconography of the site is well known for its mixed human/animal hybrids, a style that prompted John Rowe to consider the art figuratively as visual kennings, with certain...

DOCUMENT Citation Only Angelina Locker.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Migrations are a key feature of human populations past and present, and people moved across landscapes regardless of cultural affiliation, hierarchical structures, or place of birth. But, what does it mean when individuals and/or pieces of their remains are moved elsewhere posthumously? This paper builds upon discourse centered around social memory and...

DOCUMENT Citation Only Henry Tantaleán.

In the last decade a number of studies have been published focusing on the way Andean peoples both in the past and present, describe and define their world and its relational elements. These ontologies are derived from anthropology, ethnohistory and ethnography. Most of them intend to reconstruct the worldview of these social groups with different results. In this paper I summarize the main trends related to ontologies developed for Andean societies, especially those used to explain pre-Hispanic...

DOCUMENT Citation Only Agustina Vazquez Fiorani. Ian Kuijt. Meredith Chesson.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Despite extensive archaeological research, surprisingly little is known about regional and interregional mortuary practices in the Southern Andes, specifically in Northwestern Argentina. Large-scale excavation carried out in El Cadillal, undertaken between 1971 and 1972, resulted in the recovery of 44 prehispanic burials associated with Candelaria dated...

DOCUMENT Citation Only Christopher Watts.

Seventeenth century accounts of Huron-Wendat life, like those of myriad other Eastern Woodlands groups, underscore a relational ontology wherein the media which separate humans from non-humans, as well as the organic from the inorganic, is principally porous and naturally given to communion. These same accounts, however, also suggest that the Huron-Wendat possessed an intricate soul schema that, while variegated and capable of metamorphosis, was nonetheless primary and essentialist in nature. In...

DOCUMENT Citation Only Maria Zedeño.

Euroamericans who encountered northern Plains bison hunters in the late 19th century believed that the Blackfoot held the Rocky Mountains in awe and fear, preferring to remain on the plains even as bison and elk herds dwindled. This incorrect assumption has hampered our ability to understand deep-time relationships between mountain and plains cultural expressions. Although the historic Blackfoot did not dwell in high elevations, the character of their relationship with the Rocky Mountain Front...

DOCUMENT Citation Only Kisha Supernant.

The Métis Nation of Canada has often been categorized as a mixed, hybrid ethnic group, based largely on racialized understandings of the early encounters between Indigenous women and European men. Métis scholars have begun to critique the racial basis for "Métis-as-mixed" and shift toward ways of identifying based on personhood and nationhood. In this paper, I discuss how settler colonial categories of hybridity have influenced past archaeological research on the Métis in Canada and explore the...

DOCUMENT Citation Only Alberto Ortiz Brito. Arlina Morales Guillen. Daira Hernandez Bellido.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. This paper examines the results of the Proyecto Arqueologico Nestepe-Rancho Cobata conducted in the municipality of Santiago Tuxtla, Veracruz. The project explores the role of Olmec sculptures in the development and contestation of social memory in Tres Zapotes and its hinterland, during the Epi-Olmec period. Previous research carried out in the area show...

DOCUMENT Citation Only Kimberly Sheets.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In the Pueblo Southwest, ethnographies documenting Indigenous-animal interactions have been used to derive sets of expectations about how Ancestral Pueblo-animals relationships may have appeared in the past. This literature has primarily been used to predict the roles (e.g., subsistence, ritual) and depositional contexts (e.g., structure type) of animals...

DOCUMENT Citation Only Nawa Sugiyama.

This is an abstract from the "Multispecies Frameworks in Archaeological Interpretation: Human-Nonhuman Interactions in the Past, Part II" session, at the 88th annual meeting of the Society for American Archaeology. Applying a relational ontological approach to faunal bones I identify animals, secondary animal by-products, and faunal artifacts as persons—in the corporal animal forms of puma, eagle, wolf, and rattlesnake—whom actively engaged with entangled sociopolitical communities of humans....

DOCUMENT Citation Only Randee Fladeboe.

This is an abstract from the "If Animals Could Speak: Negotiating Relational Dynamics between Humans and Animals" session, at the 88th annual meeting of the Society for American Archaeology. This paper considers the ethical components of prehistoric macaw husbandry practices in the cultural areas of the US Southwest and Northern Mexico. Within many traditional Native American cosmological schemes, humans and animals occupy a shared social world with reciprocal responsibilities toward one...

DOCUMENT Citation Only Nathan Lawres. Matthew Colvin.

Recent research on Pre-Contact South Florida has reinforced the notion that the peoples dwelling in the region inhabited a past material world much different from our own and from neighboring areas. In particular, the hydrologic characteristics of a subtropical landscape centered on the Lake Okeechobee basin are one of the central features of both the epistemology and ontology reflected in the earliest monumental architecture in the region. Yet these worldviews and worlds were not static...

DOCUMENT Citation Only Nathan Lawres. Matthew Sanger.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The Ontological Turn has become thoroughly entrenched in archaeological research, providing both new avenues of topical research as well as strong influences over the discipline as a whole. It has provided a needed shift to thinking outside the traditional archaeological box, taking many steps in the right direction. Yet, in the majority of cases,...

DOCUMENT Citation Only Erin Smith.

This is an abstract from the "Negotiating Watery Worlds: Impacts and Implications of the Use of Watercraft in Small-Scale Societies" session, at the 88th annual meeting of the Society for American Archaeology. Canoes were central to watercraft cultures in subsistence activities, in hauling people and loads, in travel and recreation, and in warfare and ceremonies. However, to many people on the Pacific Northwest Coast, canoes were viewed, understood, and experienced as much more than just...

DOCUMENT Citation Only Timothy Pauketat. Thomas Emerson.

An early Mississippian world came about at and around Cahokia in the eleventh century CE owing to the convergences of people with other organisms, celestial objects, atmospheric conditions, landforms, and elements, each with their own distinctive temporalities and affects. Understanding those convergences historically entails grappling with timing and duration, and we offer a Bayesian reading of the latest radiocarbon datasets considered against the backdrop of the suspected periodicities of the...

DOCUMENT Citation Only Dr. Kathryn Arthur.

This paper focuses on the relationship between material culture and living peoples as constructed through an African perspective of what it means to be in existence- ontology. It is critical that we precedent descendant theories of the human and nonhuman world to produce meaningful narratives of the past, to avoid alienation and ethnocentrism. The Borada-Gamo of southern Ethiopia offers that their worldview enlightens their knowledge of technology. Material culture as spiritually animated has...

DOCUMENT Citation Only Johi D. Griffin. Kathryn E Sampeck.

A crucial challenge in the public interpretation of Cherokee archaeology and cultural heritage is for Native community members to be able to inform the interpretation and presentation in every step of the process, from formulating research design, carrying out investigations, and the dissemination of the results. The emphasis in both formulating and interpreting cultural heritage work conducted by the authors is to use frameworks and approaches that start from Cherokee perspectives and goals....

DOCUMENT Citation Only Kathryn Arthur.

The Gamo, who live in the highlands on the edge of the southern Ethiopian rift valley, are known for their unique and beautiful household architecture. Tourists ogle their oval basket-like grass houses and peer inside for mere minutes hoping to observe some secret moment or practice previously unknown to them. Similarly many archaeologists long to feel beneath their trowels a widespread hard surface indicative of a house floor. We remove the tangible aspects of the home, bit by bit, hoping to...

DOCUMENT Citation Only Tomos Ll Evans.

This is an abstract from the session entitled "Africa’s Discovery of the World from Archaeological Perspectives: Revisiting Moments of First Contact, Colonialism, and Global Transformation", at the 2023 annual meeting of the Society for Historical Archaeology. Late 19th century British colonial authorities in Lagos sought to extend imperial hegemony over the Yorùbá kingdoms to the north as part of ongoing efforts to control trade in the interior of what is now Nigeria. The Ìjẹ̀bú Kingdom’s...

DOCUMENT Citation Only David Witt. Catherine Landis. Neil Patterson, Jr..

This is an abstract from the "Living Landscapes: Disaster, Memory, and Change in Dynamic Environments " session, at the 88th annual meeting of the Society for American Archaeology. Archaeological landscapes embody shifting conceptualizations of the individuals who live, work, and play at those locations, both in the past and present. While other papers in this session address such changes in the context of the archaeological past, we bring the discussion to the present. We explore these...

DOCUMENT Citation Only Madeleine Fyles.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The ancient Moche site of Huaca Colorada (AD 650-850) on the north coast of Peru was the center for elaborate feasting events and rituals of human sacrifice. This ceremonial center has been the focus of intensive archaeological study, yet the spatial distribution of wooden posts within the Moche architectural platforms remains under-analyzed, despite the...

DOCUMENT Citation Only Jennifer Rogerson Jennings.

This is an abstract from the "Reflections, Practice, and Ethics in Historical Archaeology" session, at the 2019 annual meeting of the Society for Historical Archaeology. The design, integration, and accessibility of digitized collections allows one to determine a "things" meaning for themselves, instead of having to accept or deny the preexisting representation applied to said "thing." This will create possibilities of expanded representation for objects, cultures, and meaning itself. The...

DOCUMENT Citation Only Bruce Mannheim.

The “ontological turn” ties several core anthropological questions about cultural variability in human interaction with the world, all of which can best be summarized by Sapir’s dictum—from the 1920s— that “the worlds in which different societies live are distinct worlds, not merely the same world with different labels attached.” Drawing on evidence—ethnographic, grammatical, cognitive, material, and visual—from the central Andes (principally from Southern Quechua and their Inka ancestors), I...

DOCUMENT Citation Only Rebecca Cannell. Lars Gustavsen.

This is an abstract from the "Political Geologies in the Ancient and Recent Pasts: Ontology, Knowledge, and Affect" session, at the 88th annual meeting of the Society for American Archaeology. Jellhaug, Norway, is Scandinavia’s second largest prehistoric mound. Dating from the (pre)Viking period, it has a long history of human interaction and interpretation. Built in phases with distinct, selected, and transformed earthly materials, the mound compares with contemporary mounds in that both the...

DOCUMENT Citation Only Jeffrey Blomster. Cuauhtémoc Vidal Guzmán.

This is an abstract from the "The Vibrancy of Ruins: Ruination Studies in Ancient Mesoamerica" session, at the 88th annual meeting of the Society for American Archaeology. Rather than static vestiges of the past, we view ruins and material objects from the past as important generative components of communities and human projects. Informed by a relational ontology that views some objects and matter as charged and animate, we situate our research at Etlatongo in broader Mixtec and Mesoamerican...