community archaeology (Other Keyword)
1-25 (108 Records)
This is an abstract from the session entitled "Remote Archaeology: Taking Archaeology Online in the Wake of COVID-19" , at the 2021 annual meeting of the Society for Historical Archaeology. COVID-19 has impacted the whole world in ways we could have never imagined. This global pandemic presents historic challenges for many of us in the field of archaeology included. For archaeologists, many of our projects have stopped, researchers have been pulled from their sites, and museums have closed to...
Agelah and the Powershot: Digital Possibilities for Alternate Ways of Knowing in Archaeology (2017)
Digital recording methods offer a range of new means of collecting, organizing, and presenting archaeological information, which lead to new ways of thinking about the past. Capitalizing on the intuitive design of digital technologies additionally creates the potential for communities whose voices have been missing from the archaeological record to contribute their perspectives. In this paper, I draw upon my experiences experimenting with multimedia recording strategies at Petra, Jordan and at...
Anatomy of an Arctic Archaeobotanical Analysis: Insights about Ancestral Inuvialuit Plant Use at Agvik, Banks Island, NWT (2021)
This is an abstract from the "Arctic Pasts: Dimensions of Change" session, at the 86th annual meeting of the Society for American Archaeology. Despite extensive Inuit knowledge of and interest in plants, archaeobotanical studies are incredibly rare in the Arctic, representing a clear bias of archaeologists. The proliferation of community-engaged research in the north is helping to open an avenue to more archaeobotanical work. While fish and mammals certainly composed the bulk of the Inuit...
Applied Ethnobotany in Arid Lands: The Importance of Time, context and Collaboration (2017)
This paper contributes to the field of applied ethnobotany, which focuses on the role that knowledge, institutions and cultural perspectives play in resource management and conservation (based on Cunningham). Through different case studies to understand people and their use of wild desert plants, this paper stresses the importance of collaboration between disciplines, principally among biological and social sciences; and secondly between formally trained researchers, and local people and...
Applying North American Approaches to Community Archaeology in Khirbet al-Mukhayyat, Jordan (2015)
"Community based" archaeology programs are all the rage in North America, as both academic and consulting archaeologists respond to descendant communities’ rights to management over their cultural heritage in the face of large-scale development and resource management. This movement is not yet applied in other regions facing similar challenges of economic development opportunities and access to heritage. The Khirbet al-Mukhayyat Community Archaeology Program (KMCAP) is inspired by North...
Archaeologies by Community Mandate: Who makes the call? (2015)
Historically, precious little academic archaeology has occurred under the watchful eye of descendant communities who have witnessed generations of researchers come and go, sometimes with no direct contact regarding the results of archaeological investigations in their ancestral places. Despite more recent overtures to mend these practices, we (as a discipline) are still woefully lacking in this regard. Nevertheless, significant changes in the role of cultural patrimony to that of lynchpin in...
Archaeology and the Production of Capital in the 21st Century (2016)
Over the last two decades, archaeologists have increasingly debated whether and how archaeology can be used to promote public welfare and foster progressive social change. Some scholars have emphasized the methodological importance of praxis. Others have emphasized the pragmatic need for public intellectuals. And, still others have emphasized the ethical necessity of community engagement. In this paper, I maintain that archaeology can and should be an ally in the effort to understand, and...
Archaeology for the People: Community-Based Research, Hands-On Education, and their Place in Archaeology (2019)
This is an abstract from the "Archaeology Education: Building a Research Base" session, at the 84th annual meeting of the Society for American Archaeology. Archaeology has long captured the minds of the public, but it has not always been as open to community involvement as it could be. How could the field change if our research was run by, with, and for communities? How can archaeology shape the minds of young people through educational programs? When used in a hands-on educational manner,...
Archaeology in your Backyard: Successes and Lessons Learned from FPAN-Led Community Archaeology Projects (2016)
Over the past 10 years, staff from the Florida Public Archaeology Network (FPAN) have developed curricula, programs, and trainings that educate both the general public and land managers about archaeology and Florida's unique past. While many of these initiatives might take place in a classroom or lecture hall, FPAN archaeologists also get out in the field to organize community archaeology projects that engage the public with the discovery of their own pasts. This presentation will highlight some...
Archaeology Non-Profits and Community Programs: The Struggle to Keep Archaeology Important in the Eyes of the Public (2019)
This is an abstract from the "Archaeology Non-Profits and Community Programs: The Struggle to Keep Archaeology Important in the Eyes of the Public" session, at the 2019 annual meeting of the Society for Historical Archaeology. Community outreach and education is an often overlooked area in the field of archaeology. While cultural resource management and academic archaeology produce large amounts of raw and interpretive data, the dissemination of that data to the public is often over looked....
The Archaeology of Liberia’s Providence Island beyond 1822 Settlement (2024)
This is an abstract from the session entitled "Critical Archaeologies of Whiteness", at the 2024 annual meeting of the Society for Historical Archaeology. Dozoa or Providence Island has long served as a meeting ground along the West African coast. Indigenous groups traded and potentially used the site for rites associated with secret societies. The site later served as a trading outpost, with European merchants eager to exchange goods, including human cargo. In this paper, we discuss recent...
An Archaeology of Redress: Freedom as Impossible Praxis (2023)
This is an abstract from the session entitled "“Folkeliv” and Black Folks’ Lives: Archaeology, History, and Contemporary Black Atlantic Communities", at the 2023 annual meeting of the Society for Historical Archaeology. Black studies critical theorizations have much to offer the field of archaeology both in theory and practice. For Saidiya Hartman (2008) redress entails confronting formations of epistemic violence that undergird the archival record; it is a praxis that is always incomplete....
Archaeology's Role in Changing a Generation of Youth: Exploring Education and Intersectionality (2017)
Archaeology in the Community (AITC) is an urban-based archaeology organization founded with the intent of providing science opportunities to marginalized youth who would have never been exposed to archaeology through their education system. This paper highlights how intersectional theory is used by AITC to expose and increase students’ knowledge of archaeology as a science. Intersectionality theory emphasizes the structural intersection of social categories and studies the concept of...
The Backyard Shipwreck: The 2017 Lake Champlain Maritime Museum Field School Exploration Of A Shipwreck in Basin Harbor (2018)
The 2017 Field School held by the Lake Champlain Maritime Museum explored an unknown wreck lying in Basin Harbor. One of the primary reasons for the start of the museum, the wreck has been known about since the inception of the Basin Harbor Club around the harbor. Yet the identity, time period, and type of vessel still remain unknown. This year's field school aimed to answer some of these questions. Basing the research design on the previous research conducted on site in 1982 and 2016, the field...
Birch Island: The Archaeology and Memory of Resettlement (2017)
Archaeology has the ability to bring people together and assist communities in creating their own historical narrative so it can be passed on and acknowledged, corrected and recorded, within and outside of their community. My work in Happy Valley-Goose Bay, Labrador on an archaeological site that only ended occupation in the late 1960s facilitates the formalization of the historical narrative of the former Birch Island community through archaeology, historical research and personal interviews....
Building a College in Colonial America: evidence from Harvard Yard, Cambridge, MA. (2018)
Recent excavations in the Harvard Yard have expanded our understanding of investment and institutionalization of education in the 17th century. Archaeology of Harvard's first building demonstrates the richness of material culture used at the dining table and the investment made to construct a significant structure on the landscape. We provide a preliminary analysis of artifact density and distribution of dining and architectural objects of the most recent excavation season, laying the groundwork...
Building Community Networks and Food Systems Research to Do Archaeology Differently (2024)
This is an abstract from the session entitled "Gateways to Future Historical Archaeology in Mexico and Central America", at the 2024 annual meeting of the Society for Historical Archaeology. The history of archaeological practice in Mexico and Central America reveals strong imperial desires to claim artifacts, monuments, and heritage for foreign powers. As a still emerging area of study, regional historical archaeology has the potential to help forge a different path for archaeological...
Building Community Ties Using Archaeology in Tlajinga, Teotihuacan (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Teotihuacan is an ancient city located in Mexico that was designated a UNESCO World Heritage Site in 1987. It was the largest city in the Americas during its peak between 100-550 CE and its significance as an early, cosmopolitan center has been demonstrated over decades of continuous study. The Proyecto Arqueológico Tlajinga Teotihuacan (PATT) began in 2012...
Can Archaeology help Decolonize the way Institutions Think? How community-based research is transforming the archaeology training toolbox and educating institutions (2017)
Community-based research requires systemic shifts within institutions, from the way research is funded, protection of human subjects/IRB reviews, ethical guidelines, and what is legible/valued in tenure & promotion decisions. Some of the most important yet least discussed changes must happen in the classroom, in terms of what & how we teach. For community-based archaeologists, we know that process matters. How we conduct research with community partners is essential. The relationships and trust...
Cataloguing the Material Culture of Police Violence in Portland, Oregon (2024)
This is an abstract from the session entitled "Archaeology, Activism, and Protest", at the 2024 annual meeting of the Society for Historical Archaeology. In this paper I will discuss the artifacts, digital data, and community relationships accumulated over three years of documenting police violence against protestors in my local community. Over the course of this project I have become expert at identifying chemical weapons parts, have learned to safely store explosive objects outside of...
Co-Interpreting the Past – Shaping the Present, Building the Future (2017)
Interest in the past brings archaeologists and Indigenous people together. Archaeologists reveal the past through material remains, while Indigenous people remember the past and keep it alive through stories. Often the past for archaeologists is an object of scientific curiosity, while for Indigenous people storytelling is an essential part of their identity. Stories provide wisdom and strength to deal with challenges in the present and the future. Joint efforts of archaeologists and Indigenous...
Codes of ethics and archaeology in practice: "communal archaeology" and citizen science towards the advancement of the discipline (2015)
Adherence to codes of ethics is central to successful and respected practice of archaeology. The SAA’s Code of Ethics includes eight principles that address critical broad issues, including the importance of in-situ long-term conservation and protection of archaeological sites (Principle 1), establishing beneficial working relationships with all parties (Principle 2) and the importance of public outreach (Principle 4). Even though, as members of the SAA, we agree that these principles are the...
Collaborative Archaeologies in Transformation: Preliminary Results from a Social Network Analysis of Archaeological Practice (2015)
Collaborative or community-based archaeology can involve a range of activities from modifying dissemination practices to shifting to writing research designs with a coalition including non-archaeologists. These approaches were built as responses to specific concerns by crafting research methods to the modern context of archaeology. Out of these myriad approaches has developed a social network of scholars whose professional interactions are consequential for understanding contemporary...
Collaborative Indigenous Archaeology in Turkey: The Sardis Case (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Since the early 1900s, the archaeological site of Sardis has attracted Classical archaeologists. However, archaeologists’ interaction with the local population has always been limited to labor and domestic service exchange. Such a relationship reflects colonial origins of archaeology in the Middle East and doesn’t address the knowledge-based needs of the...
Combatting Gullah Erasure in the Ground and Out of it: Archaeology’s Place in Hilton Head Island (2022)
This is an abstract from the session entitled "First Steps on a Long Corridor: The Gullah Geechee and the Formation of a Southern African American Landscape" , at the 2022 annual meeting of the Society for Historical Archaeology. In 2019 a total of 2,684,328 vacationers came to Hilton Head Island, SC. The 70sq mile island rose to supremacy in the vacation industry in the 1970’s where it’s remained for more than fifty years. But before it was #15 on the “Worlds Best Vacation Islands” list...