Ritual and Symbolism (Other Keyword)

DOCUMENT Citation Only Gibránn Becerra. Marcie Venter.

This is an abstract from the "Olmec Manifestations and Ongoing Societal Transformations in the Tuxtlas Uplands: A View from Matacanela" session, at the 84th annual meeting of the Society for American Archaeology. En el año 2015, Venter dirigió un programa de excavación arqueológica en Matacanela. En la unidad 2, realizada al oriente del conjunto arquitectónico principal, se registró una secuencia estratigráfica que permitió documentar y distinguir dos momentos de ocupación en el área del...

DOCUMENT Citation Only Rebecca Barzilai.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In several Mississippian sites circa 1050 CE, shrine houses and some other features were lined with a special bright yellow clay or clay mixture. This study looks at the variability and composition of these clay linings to determine what is the key vibrant ingredient in these ceremonially active clay linings. In this study methods of texture analysis, X-Ray...

DOCUMENT Citation Only Guilhem Olivier.

This is an abstract from the "Bringing the Past to Life, Part 1: Papers in Honor of John M. D. Pohl" session, at the 89th annual meeting of the Society for American Archaeology. Since the seminal studies by Alain Testard, there has been debate over the function of victims in royal funerals in different parts of the world. In the case of Mesoamerica, did the wives, servants, dwarves, slaves, and other immolated individuals serve as “companions of the dead,” as “belongings” of the deceased...

DOCUMENT Citation Only Sonia Machause López.

The power of the underground has attracted ritual practitioners over the centuries. Natural places, such as caves, have some intrinsic sensorial power which helps to create a ritual atmosphere. In the Iberian Iron Age (6th–1st centuries BC), ritual production has been recognized in some caves through the identification of the material patterns, along with other physical and sensorial particularities. Although each cave is different, those cavities in which we find evidence of ritual practice...

DOCUMENT Citation Only Alyssa Henss.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. A major feature of colonization of the Americas was the weaponization of the Christian faith. In colonial Latin America it was distorted and weaponized to push a political agenda of forced conversion upon Indigenous peoples. In the instance of the Maya Caste War, however, this idea was flipped on its head by Indigenous peoples who used their spirituality...

DOCUMENT Citation Only Linnea Baldner. Jessica Weinmeister. Daniel Hampson. Ava Godhardt. David Hyde.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. During the 2023 field season, excavations uncovered evidence for ritual activities at Group M of the Medicinal Trail Hinterland Community, an ancient Maya farming village in northwestern Belize, near the political center of La Milpa. Initial survey and brief excavations from the 2017 field season indicated the group was atypical of architectural groups...

DOCUMENT Citation Only Véronique Marengère. Kevin P. Smith. James Woollett.

This is an abstract from the "Social Archaeology in the North and North Atlantic (SANNA 3.0): Investigating the Social Lives of Northern Things" session, at the 86th annual meeting of the Society for American Archaeology. In the ninth and tenth centuries CE, a very distinctive and unique site was established inside the cave of Surtshellir. This lava tube was reputed to be the home of the mythological fire giant, Surtur and has been studied over the course of several years by a team led by the...

DOCUMENT Citation Only Maria Zedeno.

This is an abstract from the "Silenced Rituals in Indigenous North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. Painting and writing from Fort Union Trading Post, North Dakota in the 1830s, George Catlin greatly admired Plains Indian coifs, body paint, and insignia, painstakingly describing each individual’s appearance. Contemporary descendants of Blackfoot warriors whom Catlin painted, joyfully display their portraits as evidence of the...

DOCUMENT Citation Only Andrew Harris.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The Khmer Empire (c. 802-1431 CE) is believed to have undergone a dramatic religious transition during the 14th century from syncretic Brahmano-Buddhist worship to what is defined currently as "Theravada Buddhism". While demarcated in previous scholarship by a cessation of monumental temple-building central to previous traditions, the establishment and...

DOCUMENT Citation Only Amy Chan.

This is an abstract from the "The Subterranean in Mesoamerican Indigenous Culture and Beyond" session, at the 86th annual meeting of the Society for American Archaeology. Surveyed in 2008–2010, Midnight Terror Cave contains the comingled remains of at least 118 Maya sacrificial victims from the Classic period (250–925 CE). Although previous studies have shown Maya populations to have high dental caries rates and enamel hypoplasia corresponding with weening, the Midnight Terror collection does...

DOCUMENT Citation Only Maria Reyes Parroquin.

This is an abstract from the "Mesoamerican Figurines in Context. New Insights on Tridimensional Representations from Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The smiling figurines found more than half a century ago in Mexico's Gulf Coast, have always captured researchers through their enigmatic smile. Through these scholars' work, we know they were possibly related to deities like Xochipilli or Quetzalcoatl, linked to the main city of El Tajin...

DOCUMENT Citation Only Matthew LoBiondo.

This is an abstract from the "Recent Research on Glass Beads and Ornaments in North America" session, at the 88th annual meeting of the Society for American Archaeology. Scholarship has long recognized the significance of glass beads in postcolumbian North America. For northeastern Native Americans, beads were relationally entangled within sociopolitical relationships and the spiritual world. In the Mohawk Valley, bead types and colors have been useful temporal markers, but their social and...

DOCUMENT Citation Only Elena Mazzetto.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. This paper aims to study the role played by female characters presented in the Mexica and Inca religious hierarchy in a comparative perspective. In first case, we mention the cihuamocexiuhzauhque, the "women who fast for a year," (Mazzetto 2017, 2020) while in the second we refer to the acllacuna. The activities carried out by these ritual specialists...

DOCUMENT Citation Only Sandra Hollimon.

This is an abstract from the "AD 1150 to the Present: Ancient Political Economy to Contemporary Materiality—Archaeological Anthropology in Honor of Jeanne E. Arnold" session, at the 89th annual meeting of the Society for American Archaeology. Employing theoretical and interpretive frameworks influenced by the research of Jeanne E. Arnold, I examine the roles of women in the ritual organizations of these two Native California cultures. I address the antiquity of these ritual systems and the...

DOCUMENT Citation Only Jeffrey Blomster. Victor Salazar Chávez.

This is an abstract from the "Cholula to Chachoapan: Celebrating the Career of Michael Lind" session, at the 86th annual meeting of the Society for American Archaeology. Large felines play crucial roles in origin narratives, cosmologies, and political authority in Mesoamerican societies, yet actual faunal remains and feline imagery are uncommon for the Early Horizon, from 1400 to 1000 cal BCE, especially in the highlands. Feline imagery appears in the stone sculptural corpus of the Gulf Olmec...

DOCUMENT Citation Only María Nieves Zedeño. Francois Lanoe.

This is an abstract from the "Magic, Spirits, Shamanism, and Trance" session, at the 89th annual meeting of the Society for American Archaeology. We combine archaeology, oral history, and ethnography to argue for the epistemological power of visions and their complementary role—along with ontology and ordering schemes—in the fabric of Native American philosophies and practices. Waking visions and dreams are central to the long-term cultural history of Plains people. Among the Blackfoot, for...

DOCUMENT Citation Only Frauke Sachse.

This is an abstract from the "The Role of Women in Mesoamerican Ritual" session, at the 88th annual meeting of the Society for American Archaeology. In the Popol Vuh, the creation of the world and humankind is conceptualized as a process of birth. The old creator couple Xmucane and Xpiyacoc are described as the first diviners, just like their counter parts Oxomoco and Cipactonal who are the first calendar priests in Central Mexican mythology. This paper explores the relation between human...

DOCUMENT Citation Only Jesse Dalton. F. Kent Reilly III.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The iconographic corpus of the Taino cultures has been the focus of recent scholarship, yet as a whole remains understudied within Caribbean archaeology. Scholars in the past attempted to demonstrably link the Taino to the Late Postclassic Maya with limited success. However, Yucatecan influences are evident within the spatial layout of Taino ceremonial...

DOCUMENT Citation Only Ellen Hoobler.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The precolumbian site of Monte Albán in Oaxaca, southern Mexico, presents a continuing challenge for scholars because the earliest scientific excavations at the site, conducted in the 1930s by noted archaeologist Alfonso Caso and his collaborators, were only partially published. This is particularly disappointing since many of the tombs of Monte Alban were...

DOCUMENT Citation Only Gavin Wisner.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This poster provides an analysis of faunal materials from mixed deposits in both the Caves Branch Rockshelter (CBR) and Sapodilla Rockshelter (SDR) in Central Belize. This analysis continues previous research at the two sites from contexts spanning the Protoclassic to Terminal Classic temporal periods concerning ancient Maya ritual and mortuary behaviors. The...

DOCUMENT Citation Only Katelyn Bishop.

This is an abstract from the "Birds in Archaeology: New Approaches to Understanding the Diverse Roles of Birds in the Past" session, at the 86th annual meeting of the Society for American Archaeology. Since the earliest recovery of their remains in the 1890s, the parrots of Chaco Canyon, New Mexico, have featured prominently in discussions of Chacoan trade, social complexity, ceremonial organization, and symbolism and ritual. Despite their prominence in interpretations of the canyon’s primary...

DOCUMENT Citation Only Gavin Wisner. Katie K. Tappan. Aimee I. Alvarado. Chrissina C. Burke.

Zooarchaeological data provides details on the social processes related to ritual artifact deposits in the Maya area. This poster provides the results of faunal analysis on materials collected during the 2016 and 2017 Belize Valley Archaeological Reconnaissance project excavations of Group B at the site of Xunantunich. Our excavations focused on structures B1, B2, and B4, where multiple, and often layered, deposits of artifacts were located outside of the structures. Data collected includes,...

DOCUMENT Citation Only Ian Roa. Ashley Sharpe. Claire Ebert. Julie Hoggarth.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Animals played a fundamental role in mythology and religion among the ancestral Maya. Iconography often depicts animals, including humans dressed as animals, taking part in feasts and ceremonial performances. Archaeologically, the remains of these important animals are recovered from ritual contexts such as burials, altars, caches, and other special...