Ethnography/Ethnoarchaeology (Other Keyword)
201-225 (435 Records)
This is an abstract from the "Cultivating Food, Land, and Communities" session, at the 89th annual meeting of the Society for American Archaeology. This presentation explores my ethnoarchaeological research on a long-term interdisciplinary project in collaboration with Guarani communities toward Indigenous land repatriation in Brazil and offers a case study of a collaboration designed within the framework of Indigenous archaeological approaches. The project’s planning and fieldwork were...
Indigenous Hermeneutics and the Contribution of Africa to Skyscape Archaeology (2023)
This is an abstract from the "Essential Contributions from African to Global Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. Since the discoveries of the astronomical orientation of Stonehenge in the 1960s, several scholarships have employed skyscape archaeology to answer questions about state formation and consolidation of complex societies. The majority of these works have focused outside Africa, particularly on cultures in Latin America, China,...
Indigenous Interpretations of the Past (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This paper examines indigenous understandings of the archaeological record through the case study of the Mopan Maya of Belize. Among many traditional Mopan Maya, classic era artifacts such as potsherds and stone points are often attributed to the Cheil or "those of the forest." Mopan believe that the Cheil are magical anthropomorphic beings descended from the...
Indigenous Use of Mesquite Exudates in Arizona (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The mesquite tree (Prosopis spp.), endemic to the desert regions of the American Southwest, has been utilized by indigenous peoples for centuries. The anthropological literature often cites the use of the mesquite gum in the material culture of the O’odham as a paint, adhesive and dye, and also notes its medicinal applications. Most described is the use of...
Inka Economic and Ritual Landscapes in the Cañete Valley: Strategies to Align the Lunahuana and Guarco (2018)
I will assess strategies employed by the Inka state in interactions with local populations in the Cañete Valley and adjacent valleys. The Spanish found two señorios in the lower Cañete Valley: the Lunahuana, whom they described as well organized and inclined to submit to Inka rule and the Guarco who lived on the shore, offered fierce resistance, and were brutally subdued. The Inka built Inkawasi in Lunahuana territory, envisioned as one copy of Cusco. Inka presence in Guarco territory is...
Inscribing and Reinscribing Place: The Persistence of Hot Spring Sites in the Northern New Mexico Landscape (2018)
This paper examines the ways in which humans create meaningful and enduring relationships with significantly unique environmental locations through a discussion of hot springs in the Rio Grande Gorge and Taos plateau. These springs demonstrate continual persistence as meaningful sites of visitation, of marking, and of cultural importance for those dwelling in the Taos area from the archaic to the contemporary. Through an exploration of the markings and constructions around the springs, I hope to...
Institutionalized a Sacred Place: Social Logic and Transformation of Space in an Early Northern Thai Cultural Landscape (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Early archaeological sites of Wiang Nong Lom and Chiang Saen in Northern Thailand appear to have a variety of their spatial pattern than the sites in the later periods (late 14th century). Although temples were constructed follow the state-sponsored Buddhist ideology, some building patterns in many early archaeological sites vary from location to location,...
Intellectual Disability, Employment, and the Public Record (2019)
This is an abstract from the "Archaeologies of Health, Wellness, and Ability" session, at the 84th annual meeting of the Society for American Archaeology. Disability is a natural part of the human experience and our work as archaeologists should reflect this. The key to recognising and minimizing bias in our work is to include marginalized groups as much as possible. But in a field that by its traditional definition demands a high level of intellectual and physical rigor how can we best do...
Interweaved Stories of Resistance: A 1985 Ethnographic Collection in Puerto Rico (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In December 2019, the University of Puerto Rico's Museo de Historia, Antropología y Arte, received as a donation the Waiwai Ethnographic Collection (CRGW), which has survived multiple natural disasters. The CRGW was created by the Centro de Investigaciones Indígenas de Puerto Rico (CIIPR) as the result of an ethnographic expedition undertaken in 1985 in...
The Invisibly Disabled Archaeologist (2019)
This is an abstract from the "Archaeologies of Health, Wellness, and Ability" session, at the 84th annual meeting of the Society for American Archaeology. At an SAA conference, one is not likely to see wheelchair users, American Sign Language interpreters, copies of the program rendered in Braille, or attendees accompanied by personal care assistants. One might think that all archaeologists are nondisabled; after all, we prize fieldwork and physical exertion. Yet, archaeologists with...
Is There a Public Archaeology?: an approach from Brazil (2018)
This presentation aims to discuss Public Archaeology (PA) from a Brazilian approach. Based on a study that includes a bibliographical survey, and the analysis of the papers presented at scientific meetings in Brazil, I examined: a) the role of PA in the contemporary agenda of the archaeology in Brazil; b) the connections between PA, Heritage Education (HE), and the development projects, and c) its relationship with the decolonizing perspective of the discipline in Latin America. In addition, I...
Island Arrivals: the Ideal Free Distribution and Prey Choice Models in Neolithic Taiwan and Beyond (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. In the Neolithic transition of Taiwan, current evidence indicates that farmer-gardeners immigrated from China's southeast coast about 6,000 BP and brought a diverse subsistence of cultivation, foraging, and fishing. The migration would have influenced habitat choice and interactions with Paleolithic foragers already existed in residence. The Ideal Free...
Island Horticultural Technology Wooden and Woven: An Ethnoarchaeological Case from Taiwan (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Horticultural knowledge played an evolutionary role in the successful colonization and occupation of islands. Compared to more durable fishing and hunting tools, gardening tools are made of perishable wooden and woven materials that rarely preserve in the archaeological record. Because women perform a large proportion of gardening tasks, their technologies...
I’ya Xhína Santuario de la lluvia en San Juan Luvina, Sierra Norte, Oaxaca, Mexico (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The paper is dedicated to the presentation of the archaeological site of I'ya Xhína, the « Nose Mountain », in the zapotec Sierra Norte of Oaxaca, in Mexico. The site reveals a consecration to the worship of water and rain with a ritual pond at the summit of the mountain as well as an unknown Sierra Norte Zapotec’s version of the deity Quetzalcoatl named...
Katsina Runners in Basketmaker II through Pueblo III petroglyphs in the Northern San Juan Basin. (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Runners have always played an important role in Pueblo life, as with all tribes in the Southwest. They carried messages and trade items across great distances between prehistoric villages. Ritual racing around villages and out to sacred shrines have served to inspire the clouds to bring rain and keep the Sun and Moon on track during their annual journeys. A...
Katsinam, Clouds, and Kivas: Evidence for the Origins of the Katsina Culture (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Katsinam are an iconic symbol of the Native American southwest, but the origin of the religion, sometimes referred to as the Katsina cult, has been elusive. In this paper I review earlier research on the origin of the Katsina culture and the conclusions these researchers came to, taking into account the theoretical constructs and assumptions these earlier...
Knotting Accuracy & Dimension Variation in Modern Turkmen Carpets (2018)
A pilot study of pile carpet variation and error is carried out on ethnographic Turkmen carpets. No such work has been previously published, and so this analysis provides basic data and conclusions on carpet variation, including type and intensity of variation, to be used as a starting point for further study of archaeologic carpet samples. Data is taken from six comparable carpets, informing on two aspects of carpet variation. The dimensions and knot densities of the carpets’ motifs are used...
La gran línea de vida: Una arqueología alternativa para el contexto de los Pueblos Indígenas (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. En esta ponencia presentaremos “la Gran Línea de Vida”, una propuesta teórica-metodológica desde la Arqueología que toma como punto de partida los vínculos culturales entre el presente y el pasado precolonial de los Pueblos Indígenas en México. Esta propuesta fue desarrollada en el contexto de Ñuu Savi (La Mixteca Alta de Oaxaca) y bajo un enfoque...
Land and the Social Consequences of Land Loss: Navajo Oral History, Ethnoarchaeology, and Spatial Analysis at Wupatki National Monument, Arizona (2018)
There is a contentious history between Navajo families living in the Wupatki Basin, ranchers, and the National Park Service. The creation of the monument in 1924 gradually displaced indigenous residents from ancestral homelands leading to loss of territory and connection to family. Here I focus on change in Euroamerican demands for land and federal management policies, as well as Navajo kinship, family dynamics, and oral history as told by descendants of the first Navajo settlers in the Wupatki...
The Land and Water Revisited Project (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In 1961, archaeologist William T. Sanders traveled to México’s Teotihuacan Valley to film a documentary based on his 1957 Harvard dissertation. The film, Land and Water: An Ecological Study of the Teotihuacan Valley of México, provides an invaluable snapshot of agricultural and land-use practices in the area just prior to the urban explosion of México City....
Land, War, and Optimal Territorial Size in Neolithic Society: Why New Guineans Rarely ever Occupied the Territories They had Conquered (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Not infrequently, New Guinean warriors managed in war to displace or annihilate the members of a neighboring territory, yet almost never did they then move in and occupy the territory they had won. Instead, they either left it vacant, allowed allies to take it over, or (most commonly) invited the original owners back a couple of years later. This seemingly...
Lande: The Calais "Jungle" and Beyond (2019)
This is an abstract from the "Archaeologies of Immigration and Refugee Resettlement" session, at the 84th annual meeting of the Society for American Archaeology. This talk introduces recent research for the current exhibition at the Pitt Rivers Museum in Oxford looking at the 2015 refugee crisis in Europe through the lens of a contemporary archaeology of the Calais landscape, with special attention to the site of the Calais "Jungle." The talk explores: (1) the material, visual and digital...
Landscape Meaning and Materiality among the Indigenous Wixárika (Huichol) People of Jalisco, Mexico (2019)
This is an abstract from the "Journeying to the South, from Mimbres (New Mexico) to Malpaso (Zacatecas) and Beyond: Papers in Honor of Ben A. Nelson" session, at the 84th annual meeting of the Society for American Archaeology. Landscapes are more than just where people subsist: landscapes are inherently social entities. People create landscapes in their interactions with the environment and with each other; they conceptualize landscapes in various ways; they mediate their relationships with...
Landscapes and Agricultural Rituals on the Taraco Peninsula, Bolivia (2018)
Generations of ethnographers have documented the many levels of ritual that contribute to Andean food production, from subtle coca offerings to community-scale canal cleaning festivals. Here, we discuss a ritual conducted on a yearly basis in the community of Chiripa on the Taraco Peninsula, Bolivia to ward off crop damage by hail. This ritual involves a group of community leaders specifically charged with protecting the agricultural lands and yields. They walk two specific routes and burn...
The Landscapes of Huarochirí (Peru) in Written Historical and Oral Traditions (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Personified landscapes—comprising or populated by animate beings (tirakuna, earth beings, huacas, apus)—feature centrally in discussions of the archaeological, historical, and ethnographic records of Andean societies. Because of its unique seventeenth-century Quechua manuscript, this tendency has been particularly influential in Huarochirí, Peru. The...