Identity/Ethnicity (Other Keyword)

DOCUMENT Citation Only Valerie Bondura.

"This landscape is animate: it moves, transposes, builds, proceeds, shifts, always going on, never coming back, and one can only retain it in vignettes, impressions caught in a flash." —Ann Zwinger, Downcanyon We might think of ceramics as landscape "caught in a flash", a bringing together of different geological places into newly combined forms. Ecological thinking in Northern Rio Grande Pueblos frames this bringing together as a fluid gathering of forces that flow in and out of one another....

DOCUMENT Citation Only Jennifer Green. Anneke Janzen.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Archaeological investigations have demonstrated extensive connections among hunter-gatherer populations across the vast southern Florida landscape facilitated by a complex aquatic ecosystem. The prehistoric inhabitants expressed regionally specific differences in material culture, including and bone artisanship, but engaged in nearly identical subsistence...

DOCUMENT Citation Only Daniella Bar-Yosef Mayer.

This is an abstract from the "Culturing the Body: Prehistoric Perspectives on Identity and Sociality" session, at the 84th annual meeting of the Society for American Archaeology. Shell beads appear first in the Middle Palaeolithic of the Levant. Their use as personal ornaments is evidence for cognitive abilities and symbolic expressions, however, their colors are limited to white, red and black. Humans’ transition from a foraging economy to agriculture in the Neolithic of the Levant brought...

DOCUMENT Citation Only Abigail Meza-Peñaloza. Federico Zertuche.

This is an abstract from the "The Legacies of The Basin of Mexico: The Ecological Processes in the Evolution of a Civilization, Part 2" session, at the 84th annual meeting of the Society for American Archaeology. There is little information about the biological diversity of the populations that inhabited the Basin of Mexico. In this work we focused on showing the phenotypic differences between 118 skulls of the Xaltocan sanctuary and 44 adult skulls from Teotihuacan. It is not clear how this...

DOCUMENT Citation Only Ancira Emily Baca Marroquin.

Narratives regarding the response from local groups to the Inca conquest of the Peruvian Central-South coast portray two confronting scenarios: resistance and acceptation. Resistance to the Inca conquest would have required a more violent Inca military campaign meanwhile acceptance would have required specific diplomatic negotiations. Written documents describe the actions taken by the Incas when a group resisted to be conquered. These actions include removing original populations and dispersing...

DOCUMENT Citation Only Sofía Pacheco-Forés.

This is an abstract from the "Journeying to the South, from Mimbres (New Mexico) to Malpaso (Zacatecas) and Beyond: Papers in Honor of Ben A. Nelson" session, at the 84th annual meeting of the Society for American Archaeology. Ritual violence has a long time-depth within Mesoamerica. While archaeologists and ethnohistorians have studied the political and cosmological significance of this practice extensively, less is understood about how or why particular individuals were targeted for...

DOCUMENT Citation Only Haley Holt Mehta. Claudia Camacho. Cindy Rodriguez. Daniel Pierce. Dirk Baron.

This is an abstract from the "Crossing Boundaries: Interregional Interactions in Pre-Columbian Times" session, at the 84th annual meeting of the Society for American Archaeology. This paper will present the results of a multi-faceted research endeavor at the site of El Tesoro, Hidalgo, Mexico. Previous and recent research have shown that the Classic-period settlement at El Tesoro exhibited affiliations to both Teotihuacan and the Zapotec homeland in the Valley of Oaxaca and was likely related...

DOCUMENT Citation Only Solsire Cusicanqui. Sadie Weber. Jose Bello. Percy García.

This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. This presentation unveils the findings of more than eight years of research in the Cajamarca Valley, focusing on two distinct Caxamarca sites from the Early Intermediate and Middle Horizon periods. Iscoconga or Apu Illaorco, investigated since 2017, served as a center for pottery production and pastoralism. The...

DOCUMENT Citation Only Heather Seltzer.

The arrival of the Spanish shattered the Pueblo people’s worldview in the Rio Grande during the 16th century. Nevertheless, the Pueblo people held onto specific icons that socially identified them as Pueblo, while yet creating Spanish commissioned pottery and other Spanish materials. The 1680 Pueblo Revolt and cultural revitalization movement by Puebloan groups sought to return indigenous peoples to their heritage through an emphasis on traditional religious practices and lifeways. Using...

DOCUMENT Citation Only Daniel Hansen.

Archaeologists have long striven to interpret mortuary rituals as qualitative signs of a living people--indices of sex, gender, age, status, wealth, and craft. Though the doctrine "as in life, so in death" can have some merit for archaeological inquiry, viewing mortuary ritual in this manner ignores the social act itself, which is one of the most intimate, personal, and weighted actions humans produce, serving, among other roles, to return the society to homeostasis in the wake of the loss of a...

DOCUMENT Citation Only Celise Chilcote-Fricker.

This is an abstract from the "Centralizing Central America: New Evidence, Fresh Perspectives, and Working on New Paradigms" session, at the 89th annual meeting of the Society for American Archaeology. The characteristics and roles of the preconquest cultures that once existed in Central America have long been the subject of debate, the main focus of which revolves around the nature of their relationships to the surrounding Mesoamerican and Chibchan cultural areas. Largely accepted that no...

DOCUMENT Citation Only Stance Hurst. Eileen Johnson.

This is an abstract from the "Paleo Lithics to Legacy Management: Ruthann Knudson—Inawa’sioskitsipaki" session, at the 86th annual meeting of the Society for American Archaeology. Excavated in the mid-1940s, the Plainview site on the Southern High Plains generated considerable interest and continues to do so today. After hours spent illustrating each flake scar of the Plainview (41HA1) bison kill site’s lithic assemblage, Knudson stated in her 1973 dissertation that “perhaps only one and at...

DOCUMENT Citation Only Aviva Cormier. Jane Buikstra.

This is an abstract from the "The Bioarchaeology of the Phaleron Cemetery, Archaic Greece: Current Research and Insights" session, at the 89th annual meeting of the Society for American Archaeology. The Phaleron cemetery is most well-known for the archaic burials of 79 young men who had been shackled, probably violently executed, and interred in three trenches. However, there are 80 additional individuals whose mortuary contexts fall outside expected forms, now categorized as “distinctive,”...

DOCUMENT Citation Only Douglas Bamforth. Kristen Carlson.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Maize farmers settled the Lynch site in northeastern Nebraska from the late 1200s through the 1300s during a period of significant drought and social, demographic, and economic changes linked to Cahokia’s decline. Oneota groups expanded westward into the central Great Plains during this time as indigenous Central Plains Tradition farmers abandoned the western...

DOCUMENT Citation Only Mary Stiner.

This is an abstract from the "Culturing the Body: Prehistoric Perspectives on Identity and Sociality" session, at the 84th annual meeting of the Society for American Archaeology. Given the collective evidence for the Paleolithic in Eurasia, it is peculiar that the emergence of durable art in archaeological records is taken to reflect a parallel emergence for the capacity of hominins to engage in symboling behavior of any sort. The ample record of burial practices of during the Middle...

DOCUMENT Citation Only Katharine Kolpan.

Human remains possess an indexical quality that references once-living people. Human bone may also serve as a symbolic representation of larger ideas such as honor, vengeance or injustice. As such, human remains, as evidence of past criminal actions, have the ability to bring communities together, but also to tear them apart. In regard to the remains of soldiers who perished in the European theater during World War II (WWII), the presence of remains may serve to reinforce the perceived moral...

DOCUMENT Citation Only Susan Johnston.

This is an abstract from the "On the Periphery or the Leading Edge? Research in Prehistoric Ireland" session, at the 84th annual meeting of the Society for American Archaeology. The notion that, historically, Ireland was a homogeneous society situated on the edge of Europe and passively receiving cultural influences has long been implicit in the larger context of European archaeology. And yet Irish society and culture were neither passive nor homogeneous at any point in the island’s history....

DOCUMENT Citation Only Charles Beatty-Medina.

This is an abstract from the "Disentanglement: Reimagining Early Colonial Trajectories in the Americas" session, at the 84th annual meeting of the Society for American Archaeology. This paper explores the dual development of African and Native American maroon societies in early Spanish America. Although marronage was widely practiced by Native Americans and Africans, maroon history has been largely defined by African agents. In the early colonial period Africans and Native Americans robustly...

DOCUMENT Citation Only Sadie Weber.

This is an abstract from the "Chavín de Huántar’s Contribution to Understanding the Central Andean Formative: Results and Perspectives" session, at the 89th annual meeting of the Society for American Archaeology. This paper presents the cumulative findings, to date, of ongoing microbotanical analyses carried with the aim of interpreting internal and external interactions from diverse contexts at Chavín de Huántar. Since microbotanical analysis offers us a view into the production and...

DOCUMENT Citation Only Marta Herrera. Juan Camilo Niño.

This is an abstract from the "The Barbacoan World: Recognizing and Preserving the Unique Indigenous Cultural Developments of the Northern Andes" session, at the 89th annual meeting of the Society for American Archaeology. En la literatura sobre los Sindagua producida en los siglos XX y XXI es un lugar común hablar sobre su exterminio a principios del siglo XVII. Sin embargo, es difícil sustentar esta aproximación al analizar las cifras que figuran en visitas y cuentas de tributarios de la...

DOCUMENT Citation Only David Hyde.

Social identification is the perception of oneness with, or belongingness to, some human aggregate. The definition of others and self is largely relational and comparative. Archaeologists demonstrate Maya elite identity by comparing them to non-elites in terms of energy expenditure in burial preparation, house and platform construction, access to luxury items, and cranial and dental modifications. Although non-elites include some urban residents and all hinterland residents, this study proposes...

DOCUMENT Citation Only Angelica Costa. Lane Fargher. Aurelio Lopez Corral.

This is an abstract from the "Tlaxcallan: Mesoamerica's Bizarro World" session, at the 84th annual meeting of the Society for American Archaeology. In pre-Hispanic central Mexico, communities practiced various forms of embodying social identity through the use of facial adornments. Ornaments were placed in the ears, nose, and lips to materialize aspects of both self and collective identity, such as age, gender, status, kinship, and ethnicity. Recent research at the Late Postclassic (AD...

DOCUMENT Citation Only Mara Stumpf. Sara Juengst.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Dental modification has been well-documented from the coast of Ecuador, with practices including elaborate dental inlays and incisions. However, few examples come from recently excavated or well-provenienced sites, making the antiquity and changing significance of dental modification unclear. Additionally, it is unclear whether this practice originated in...

DOCUMENT Citation Only Christine Beaule. John Douglass.

Ethnogenesis and cultural persistence are dynamic and variable processes of identity creation, manipulation, and co-constitution, which also include the persistence, reinforcement, and reconstitution of elements of cultural and ethnic identities. Our focus is not simply on indigenous groups or colonists, but rather on the larger context of agents within multi-cultural, pluralistic colonies. The colonies established by the Spanish throughout the Americas, the Caribbean, Pacific, Southeast Asia...

DOCUMENT Citation Only Esteban Rangel. Susan Kuzminsky.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Intentional cranial vault modification (CVM) has long been considered to be a permanent marker of social identity widely practiced among ancient Andean communities. CVM styles are broadly categorized into annular and tabular types among ancient Andean communities, yet there is substantial variability of among them. In this study, we use three-dimensional...