Museums (Other Keyword)

76-100 (134 Records)

Mid-20th century colonialism in Nigeria: Exploring the Impact of Archaeology and Museums during the final years of the British Empire in West Africa (2020)
DOCUMENT Citation Only Tomos Ll Evans.

This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. In 1953, three colonial archaeologists would perform extensive fieldwork in the sacred city of Ile-Ife, Nigeria. In cooperation with the Ooni (King) of the city, the researchers embarked on a mission to acquire and understand the resplendent artworks of Ile-Ife, revive and reinvent aspects of the city's cultural heritage, and develop a new museum to centralise the discoveries being...


Miscellaneous Correspondence (1962)
DOCUMENT Citation Only Howard A. MacCord.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.


Mogollon Murk: Ideas for Some New Ways Forward through Collections and Collaboration (and a Little Fieldwork) (2024)
DOCUMENT Citation Only Erin Baxter. Steve Nash. Michele Koons. Deborah Huntley.

This is an abstract from the "Emerging Voices in Mogollon Archaeology" session, at the 89th annual meeting of the Society for American Archaeology. Emily Haury wrote, “[Mogollon studies are] . . . a currently confused state of affairs. Perhaps in another half century [it] will have reached a state of broad acceptability and equilibrium” (1983:xix). Forty years into the prognostication, have we made inroads? This paper will explore the Denver Museum of Nature & Science’s efforts toward that...


Moving a Monster, Part One: Preserving Illinois’ Cultural History in Perpetuity (2024)
DOCUMENT Citation Only Hannah Rucinski. Georgia Abrams. Tamira Brennan.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In 2022, the Illinois State Archaeological Survey’s Curation Section undertook the monumental task of moving its ~24,000 ft3 Illinois Department of Transportation collections to a larger, modified-to-suit facility. These collections include some of the most significant projects carried out in Illinois. This paper addresses our methods for assessing the...


Moving a Monster, Part Two: Preserving Illinois’ Cultural History in Perpetuity (2024)
DOCUMENT Citation Only Georgia Abrams. Hannah Rucinski. Tamira Brennan.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. As a result of moving its ~24,000 ft3 Illinois Department of Transportation (IDOT) collections to a more suitable facility, the Illinois State Archaeological Survey’s Curation Section is now more capable of addressing the present and future needs of the collections and its users. This paper details the move’s success and our ongoing efforts to create more...


Museums and the destruction of heritage (2015)
DOCUMENT Citation Only Richard Leventhal. Brian Daniels.

What are museums to do during times of war and with the destruction of cultural heritage in conflict zones? This is a question that came into focus during World War II, and more recently in Afghanistan, Iraq, Syria and other parts of the Middle East. What are the professional and ethical responsibilities of museums in the United States, in western Europe, or in other parts of the world when destruction of cultural heritage is planned or occurring? Do museums in the West have additional...


NAGPRA 2.0?: Comparing the Proposed Rule to the Law (2024)
DOCUMENT Citation Only Zoe Milburn.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. On October 18, 2022, the Department of the Interior published the Proposed Rule (87 FR 63202) seeking to revise the Native American Graves Protection and Repatriation Act (43 CFR 10). Modifications include the introduction of clearer timelines and terminology, an emphasis on forthright and effective consultation with stakeholders, and addressing problems...


NAGPRA at the University of Wisconsin-Milwaukee and the University of Wisconsin-Oshkosh (2024)
DOCUMENT Citation Only Jennifer Haas. Adrienne Frie. Kevin Garski.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part III)" session, at the 89th annual meeting of the Society for American Archaeology. This paper provides a case study of NAGPRA implementation within the University of Wisconsin System focusing on two institutions: the University of Wisconsin-Milwaukee and the University of Wisconsin-Oshkosh. Both institutions have long-standing programs of Midwest archaeology, within their...


NAGPRA Education in Graduate Programs: The Jobs Are There, Where Is the Training? (2023)
DOCUMENT Citation Only Andrea Bridges.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Since the passing of NAGPRA in 1990, a potential new sub-field of jobs has emerged for bioarchaeologists and archaeologists who are invested in the repatriation process of Indigenous ancestral remains and sacred belongings. It has been 32 years since the law was passed, and NAGPRA job vacancies at federally funded institutions are still widely prevalent...


NAGPRA Practice as Death Work: Determining a Need for Grief-centric Training for NAGPRA Practitioners (2024)
DOCUMENT Citation Only Basil Stewart.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part IV): NAGPRA in Policy, Protocol, and Practice" session, at the 89th annual meeting of the Society for American Archaeology. NAGPRA practice entails working with death. This occurs when practitioners are engaging with the Dead, the circumstances of their occurrence in collections, and the wider scope of systemic violence that prompted the need for NAGPRA. NAGPRA practice is a...


NAGPRA Training for the Next Generation of Archaeologists: The Keowee-Toxaway Re-curation Project (2024)
DOCUMENT Citation Only Joseph Lindler. Savannah Bornheim. Jordan Jeffreys. Greta Napotnik. Nina Schreiner.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part IV): NAGPRA in Policy, Protocol, and Practice" session, at the 89th annual meeting of the Society for American Archaeology. Thirty years beyond enactment of the Native American Graves Protection and Repatriation Act (NAGPRA), there is still much to be done. The growing curation crisis and renewed efforts by Tribal Nations and archaeologists at the South Carolina Institute of...


Native American Narratives in Museum Interpretation: Case Studies in Illinois (2023)
DOCUMENT Citation Only Mary Burdette.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Museums as institutions have a storied history regarding the presentation of Native American cultures and histories to the public. Much has been done to address this issue, although the topic remains difficult to explain succinctly to those without prior knowledge. Often, the interpretation of artifacts is oversimplified and leads to confusion or...


Navigating State and Federal NAGPRA Regulations in California (2024)
DOCUMENT Citation Only Amy Gusick. Nakia Zavalla. Wendy Teeter. Amber Lincoln.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part I)" session, at the 89th annual meeting of the Society for American Archaeology. In California, there are approximately 109 federally recognized tribes and at least 55 tribes not recognized by the federal government—the most of any state in the United States. Most, if not all, of these tribes have been displaced by the colonial occupation that ushered in the California...


Normalizing Culturally Informed Collections Stewardship (2024)
DOCUMENT Citation Only Nicolette Meister.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part III)" session, at the 89th annual meeting of the Society for American Archaeology. Culturally informed stewardship takes a holistic and culturally inclusive approach to the preservation, access, and use of cultural items, records, and images. It acknowledges that curation and care are political acts and that the stewards of cultural collections must do more than simply...


Not Afraid of Conflict: The Feisty Rulers, Communities, and Scholars of Ancient Southern Mesoamerica—Retrospective of a Lived Tradition of Rivalry (2024)
DOCUMENT Citation Only Viola Koenig.

This is an abstract from the "Bringing the Past to Life, Part 2: Papers in Honor of John M. D. Pohl" session, at the 89th annual meeting of the Society for American Archaeology. Can we compare the power, decline, and survival of Mesoamerican sociopolitical and religious systems with contemporary academic schools? Are there characteristic relationships between researchers and research subjects? Does this apply at least to the Mixteca-Puebla and Oaxaca regions? In other words, what do the...


Old Data, New Format: Digitizing to Increase the Accessibility of Mortuary Information at S'edav Va'aki, Phoenix, Arizona (2024)
DOCUMENT Citation Only McKenzie Alford. Douglas Mitchell.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Digital databases are critical to archaeological data management, but our increasing use of them since the 1980s means that some of them have become artifacts in themselves. Cultural resource management (CRM) firms in particular rely on different databases to document mortuary features and associated funerary objects, but as many CRM collections have...


The Other 99%: Archaeological Collections, Research, and the New Jersey State Museum (2016)
DOCUMENT Citation Only Gregory Lattanzi.

Since 2001, the Bureau of Archaeology & Ethnography began accepting interns and opened its collections to scholars and professionals conducting research. Numerous undergraduate and graduate students have completed both senior honor theses, MAs and PhDs working with the over 2.5 million objects in our collections. Numerous professionals have utilized the collections for their ongoing research interests. The Bureau itself has had to build this program from the gound up along side these...


Photogrammetry and 3D Modeling at Strawbery Banke Museum (2024)
DOCUMENT Citation Only Maggie S. Joyce.

This is a poster submission presented at the 2024 annual meeting of the Society for Historical Archaeology. Strawbery Banke Museum is a living history museum in Portsmouth, NH that features historic buildings and curates a wide range of archaeological artifacts. This poster will demonstrate a collaboration with the museum and the University of New Hampshire’s CatLAB to create 3D models of artifacts and historic spaces at the museum utilizing photogrammetry, where a software processes...


Picking Up the Pieces of Harvard’s Colonialist Archaeology: The Turpin Site in Social, Historical, and Archaeological Context (2024)
DOCUMENT Citation Only Robert Cook. Rebecca Hawkins. Aaron Comstock. Grace Conrad.

This is an abstract from the "Improving and Decolonizing Precontact Legacy Collections with Fieldwork: Making Sense of Harvard’s Turpin Site Expedition (Ohio)" session, at the 89th annual meeting of the Society for American Archaeology. As with many archaeological sites, the Turpin site has factored into various social, historical, and archaeological narratives ranging from the good to the bad and ugly. Here we begin by situating Harvard’s archaeology project at Turpin within the social...


The Pine Lawn-Reserve Area Archaeological Project: Results and Prospects (2015)
DOCUMENT Citation Only Stephen Nash. Michele Koons.

Between 1939 and 1955, Paul Sidney Martin and John Rinaldo of the Field Museum excavated or tested more than 30 archaeological sites in the Pine Lawn/Reserve region of New Mexico. Researchers from the Denver Museum of Nature & Science, the United States Forest Service, and elsewhere have since 2010 been working to re-locate and record those sites, many of which were never properly registered with state and federal authorities. This paper shares results of that research as well as exploratory...


Popularizing Montana Archaeology: the Museum and Field Exhibit Approach (1975)
DOCUMENT Citation Only Emmett Stallcop.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.


Precious Objects and Kingship: A Closer Look At Pre-columbia Classic Period Maya Artifacts, located at the Godwin Ternbach Museum (2024)
DOCUMENT Citation Only Asli Erem.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Throughout thousands of years, various civilizations and groups have depicted their beliefs on objects and architecture. Maya rulers are an example in how architecture, extravagant costumes, jewelry, weaponry, ceramics were used to emphasize their title as ajaw.Ajaw, the title for a ruler which represents the king’s massive authority for their people...


Radiocarbon Dating a Paraffin Contaminated Moccasin: Detection and Removal of Paraffin from Skin-Based Samples (2024)
DOCUMENT Citation Only Brendan Culleton. Margaret Davis. Richard Rosencrance. Thomas Connolly.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. As part of an ongoing collaboration dating ethnographic collections, the University of Oregon sent a piece of a leather moccasin to the PSU Radiocarbon Lab for dating. The moccasin was recovered in 1938 from a near-surface deposit of Roaring Springs Cave, Oregon. Another moccasin from this context produced an anomalously old radiocarbon age – 7670±35 BP –...


(Re)Connections Through Time: Developing a model for multi-modal storytelling about Zuni Cultural Connections (2024)
DOCUMENT Citation Only Carrie Heitman. Octavius Seowtewa. Curtis Quam. Gilbert Yuselew. Michael Gchachu.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Native communities have long been excluded from the process of knowledge construction about their ancestral places. This exclusion has taken many forms: lack of voice or authority in museum excavations, curation, and exhibits; inaccessibility of collections that were removed from Native lands to geographically distant institutions or sold to collectors;...


Re-tying a Wayu: Connecting a Cranial Mask in the Smithsonian to Its Community of Origin in Huarochirí, Peru (2024)
DOCUMENT Citation Only Christopher Heaney. Bradymir Bravo. Frank Salomon. Chris Stantis. Tiffiny Tung.

This is an abstract from the "Arqueología colaborativa en los Andes: Casos de estudios y reflexiones" session, at the 89th annual meeting of the Society for American Archaeology. To prehispanic Andeans in central Peru, donning a facial-bone mask, a wayu, reanimated the dead and honored ancestral victories. Following these masks’ description in the c. 1608 Quechua-language manuscript of Huarochirí, scholars presume Spanish priests destroyed them to extirpate the “idolatry” of ancestor worship....