Ideology (Other Keyword)

DOCUMENT Citation Only Sudarsana Mohanty.

In the Early Intermediate Period (AD 1-700) there was a notable development of belief systems or "ideologies of power." These systems reinforced and naturalized the relations of the dominant classes over the less important social groups. The use of ideology to exert control is an efficient tool, especially when applied to concepts of life and death. Funerary practices effectively serve to promote social cohesion, whether related to kinship ties or political and economic means. The intent of...

DOCUMENT Citation Only Angelina Locker.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Migrations are a key feature of human populations past and present, and people moved across landscapes regardless of cultural affiliation, hierarchical structures, or place of birth. But, what does it mean when individuals and/or pieces of their remains are moved elsewhere posthumously? This paper builds upon discourse centered around social memory and...

DOCUMENT Citation Only Agustina Vazquez Fiorani. Ian Kuijt. Meredith Chesson.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Despite extensive archaeological research, surprisingly little is known about regional and interregional mortuary practices in the Southern Andes, specifically in Northwestern Argentina. Large-scale excavation carried out in El Cadillal, undertaken between 1971 and 1972, resulted in the recovery of 44 prehispanic burials associated with Candelaria dated...

DOCUMENT Citation Only Philip Arnold. Lourdes Budar.

Discussions of Classic Period (ca. AD 300-900) architecture in southern Veracruz, Mexico generally emphasize patterning in mound-plaza arrangements, with an array of configurations vying for preeminence across the coastal lowlands. Often lacking from these analyses, however, is a more nuanced consideration of the built environment's ideological implications. This paper examines palaces as important reflections of power's materialization in southern Veracruz. Specifically, we consider the palace...

DOCUMENT Citation Only Randall McGuire.

The great intellectual myth of the end of the 20th century was that the 21st century dawned in a world of "posts"; post industrial, post colonial and most importantly post capitalist. The sociologist Ben Agger has argued that we do not live in a post capitalist world but rather in a world of hyped up Capitalism or Fast Capitalism. More recently, the economist Thomas Piketty has redirected economic research back to the study of wealth and Capital. his work sustains Karl Marx's fundamental...

DOCUMENT Citation Only Lucia Henderson.

The site of Kaminaljuyu experienced intensive ideological and material cultural change from the Preclassic through the early Classic period. Certain artistic forms and ideological precepts, however, simultaneously demonstrate remarkable continuity. This talk focuses specifically on public messages communicated through stone sculpture as well as, to a lesser degree, messages communicated by elite and royal funerary contexts in order to access continuity and change in Kaminaljuyu’s archaeological...

DOCUMENT Full-Text Jon C. Lohse.

Were most commoners in ancient Mesoamerica poor? In a material sense, yes, probably so. Were they poor in their beliefs and culture? Certainly not, as Commoner Ritual and Ideology in Ancient Mesoamerica demonstrates. This volume explores the ritual life of Mesoamerica's common citizens, inside and outside of the domestic sphere, from Formative through Postclassic periods. Building from the premise that ritual and ideological expression inhered at all levels of society in Mesoamerica, the...

DOCUMENT Citation Only Alberto Ortiz Brito. Arlina Morales Guillen. Daira Hernandez Bellido.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. This paper examines the results of the Proyecto Arqueologico Nestepe-Rancho Cobata conducted in the municipality of Santiago Tuxtla, Veracruz. The project explores the role of Olmec sculptures in the development and contestation of social memory in Tres Zapotes and its hinterland, during the Epi-Olmec period. Previous research carried out in the area show...

DOCUMENT Citation Only Kimberly Sheets.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In the Pueblo Southwest, ethnographies documenting Indigenous-animal interactions have been used to derive sets of expectations about how Ancestral Pueblo-animals relationships may have appeared in the past. This literature has primarily been used to predict the roles (e.g., subsistence, ritual) and depositional contexts (e.g., structure type) of animals...

DOCUMENT Citation Only Nawa Sugiyama.

This is an abstract from the "Multispecies Frameworks in Archaeological Interpretation: Human-Nonhuman Interactions in the Past, Part II" session, at the 88th annual meeting of the Society for American Archaeology. Applying a relational ontological approach to faunal bones I identify animals, secondary animal by-products, and faunal artifacts as persons—in the corporal animal forms of puma, eagle, wolf, and rattlesnake—whom actively engaged with entangled sociopolitical communities of humans....

PROJECT Santa Fe Institute.

This project consists of articles written by members of Santa Fe Institute’s cosmology research group. Overall, the goal of this group is to understand the larger relationships between cosmology and society through a theoretically open-ended, comparative examination of the ancient American Southwest, Southeast, and Mesoamerica.

DOCUMENT Citation Only Randee Fladeboe.

This is an abstract from the "If Animals Could Speak: Negotiating Relational Dynamics between Humans and Animals" session, at the 88th annual meeting of the Society for American Archaeology. This paper considers the ethical components of prehistoric macaw husbandry practices in the cultural areas of the US Southwest and Northern Mexico. Within many traditional Native American cosmological schemes, humans and animals occupy a shared social world with reciprocal responsibilities toward one...

DOCUMENT Citation Only Janling Fu.

Cultural appropriation of Levantine feasting forms by Neo-Assyria was an expression of agency that effectively subsumed, subverted and captured the dynamic of traditional Levantine polities. For those, the feast had represented an act of royal legitimation depicted iconographically by the figure of a king drinking from a cup. The rise of the Neo-Assyrian empire and the prominent appearance of this image, particularly in the 9th century BCE, deserves consideration as a probable co-opting of this...

DOCUMENT Citation Only George Micheletti.

The ceremonial heart of the ancient Maya site of Pacbitun, thriving for the site’s entire 2000 year existence, must have held an enormous amount of cosmological significance to its inhabitants. However, while the sacredness of this location remained constant, the ideology within this space was incessantly in flux. Over the past 30 years, Plaza A excavations have revealed numerous architectural transformations signifying sociopolitical unrest. One such transformation is archaeologically...

DOCUMENT Citation Only Nathan Lawres. Matthew Sanger.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The Ontological Turn has become thoroughly entrenched in archaeological research, providing both new avenues of topical research as well as strong influences over the discipline as a whole. It has provided a needed shift to thinking outside the traditional archaeological box, taking many steps in the right direction. Yet, in the majority of cases,...

DOCUMENT Citation Only Erin Smith.

This is an abstract from the "Negotiating Watery Worlds: Impacts and Implications of the Use of Watercraft in Small-Scale Societies" session, at the 88th annual meeting of the Society for American Archaeology. Canoes were central to watercraft cultures in subsistence activities, in hauling people and loads, in travel and recreation, and in warfare and ceremonies. However, to many people on the Pacific Northwest Coast, canoes were viewed, understood, and experienced as much more than just...

DOCUMENT Citation Only Benjamin A. Skolnik. Samantha J. Lee.

This is an abstract from the session entitled "Archaeology of Urban Dissonance: Violence, Friction, and Change" , at the 2021 annual meeting of the Society for Historical Archaeology. From 1828 until its liberation at the onset of the American Civil War in 1861, the slave jail complex built by Franklin & Armfield at 1315 Duke Street in Alexandria, Virginia facilitated a fundamental transformation in American slavery. It was used to industrialize the domestic slave trade; however, it also...

DOCUMENT Citation Only Philip Duke.

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DOCUMENT Citation Only Katharine J. Watson.

This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. Joseph Brittan, Charles Fooks, Dr Burrell Parkerson and John Cracroft Wilson built four very different houses in 1850s Christchurch, New Zealand. These men were part of the first wave of European settlers of the new city, and their houses differed not just from each other, but also from the majority of houses built by the first European settlers. Most new settlers built either...

DOCUMENT Citation Only Marina La Salle.

Archaeology is perhaps now, more than ever before, a viable career choice for university students. Although academic positions seem to be dwindling, opportunities in contract, commercial, or compliance archaeology are skyrocketing as the development ethic of North American capitalism continues to expand. Armed with a field school and a handful of undergraduate courses, these new graduates represent the dominant practice of archaeology today. The question is, what are they practising? Who has...

DOCUMENT Citation Only Mark Hoock.

It is not remarkable to say that the separation between city and country has become a normalized binary. For years, scholars have discussed how capitalism has framed urban and rural spaces, including desires to leave urban areas for some approximation of a sentimental bucolic paradise. However, investigating the rural and urban separation and "back to the land" movements within capitalism reveals other interesting social phenomena. Archaeological investigations of a vacation retreat owned by...

DOCUMENT Citation Only David Witt. Catherine Landis. Neil Patterson, Jr..

This is an abstract from the "Living Landscapes: Disaster, Memory, and Change in Dynamic Environments " session, at the 88th annual meeting of the Society for American Archaeology. Archaeological landscapes embody shifting conceptualizations of the individuals who live, work, and play at those locations, both in the past and present. While other papers in this session address such changes in the context of the archaeological past, we bring the discussion to the present. We explore these...

DOCUMENT Citation Only Suzanne Spencer-Wood.

This is an abstract from the session entitled "Women’s Work: Archaeology and Mothering" , at the 2020 annual meeting of the Society for Historical Archaeology. Western gender ideology transformed the morally superior childrearer from fathers to mothers over the 18th century because by 1690 women already formed 75% of church congregations as men were pulled out of churches by the conflicting overly-competitive values of capitalism, which promoted the biblical sins of usury, price gouging and...

DOCUMENT Citation Only Madeleine Fyles.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The ancient Moche site of Huaca Colorada (AD 650-850) on the north coast of Peru was the center for elaborate feasting events and rituals of human sacrifice. This ceremonial center has been the focus of intensive archaeological study, yet the spatial distribution of wooden posts within the Moche architectural platforms remains under-analyzed, despite the...

DOCUMENT Full-Text Uploaded by: Leigh Anne Ellison

Little is known about how Late Postclassic populations in southeast Mesoamerica organized their political relations. Networks of Power fills gaps in the knowledge of this little-studied area, reconstructing the course of political history in the Naco Valley from the fourteenth through early sixteenth centuries. Describing the material and behavioral patterns pertaining to the Late Postclassic period using components of three settlements in the Naco Valley of northwestern Honduras, the book...