Beads, Burials, and African Diaspora Archaeology: Documenting a Pattern of Black and White Bead Use within African-American Mortuary Contexts
Author(s): James Davidson
Year: 2018
Summary
African Diaspora Archaeology has its roots in Plantation Archaeology of the 1960s and 1970s. One artifact initially associated with enslaved contexts was the simple blue-glass bead (though other colors were recovered), recognized by some as signifying African-derived culture and beliefs, and by others as a controversial and potentially erroneous stereotype. Simultaneously emerging in the 1970s was the field of historical mortuary archaeology, where graves of African-Americans as well as other ethnicities were treated as archaeological resources for the first time. When historical graves were studied scientifically, greater emphasis was placed on the skeletal biology than associated grave-goods, and a very different set of questions were explored. Combining these two related-fields, this mortuary study documents a heretofore little-recognized pattern of not blue, but black and white bead use, almost exclusively associated with women and children, and ties these demographical patterns to specific African cultures and meanings, of fertility, birth and protection.
Cite this Record
Beads, Burials, and African Diaspora Archaeology: Documenting a Pattern of Black and White Bead Use within African-American Mortuary Contexts. James Davidson. Presented at Society for Historical Archaeology, New Orleans, Louisiana. 2018 ( tDAR id: 441932)
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Keywords
General
African Diaspora
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Beads
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Mortuary archaeology
Geographic Keywords
North America
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United States of America
Temporal Keywords
18th to early 20th centuries
Spatial Coverage
min long: -129.199; min lat: 24.495 ; max long: -66.973; max lat: 49.359 ;
Individual & Institutional Roles
Contact(s): Society for Historical Archaeology
Record Identifiers
PaperId(s): 393