Territorial Collectivity of Saint Pierre (Country) (Geographic Keyword)
101-125 (856 Records)
This is an abstract from the "Crafting Culture: Thingselves, Contexts, Meanings" session, at the 84th annual meeting of the Society for American Archaeology. The embodied act of crafting can bring into being a physical representation of relations and ways of being in the world. In 1945, ethnologist John C. Ewers reported that the Sioux word for the Métis in Canada translates as "the flower beadwork people". With influences from their First Nations and settler ancestors, Métis beadwork has...
Bears Ears Archaeological Probability Models (2018)
Currently encompassing over 1,300,000 acres, Bears Ears is notable for abundant cultural resources and is in a renewed spotlight following the 2017 recommendation by the Interior Secretary to reduce its acreage. Archaeological probability models were recently developed for lands within the jurisdiction of the Bureau of Land Management, Monticello Field Office, which encompasses the Bears Ears National Monument. Regardless of the outcomes of that process, these models were developed to help land...
The Beaver of Children and the Poor: The Social Dimension of Fur-Bearing Mammal Exploitation in Central British Columbia (2017)
The intensive Historic Period exploitation of beaver and other fur-bearing mammals, especially those that are small bodied, has typically been seen as a fur trade phenomena that can be explained in terms of optimizing returns of both material capital and prestige represented by European goods through the use of more efficient technologies introduced by Europeans. If this were strictly the case, we might expect to find a greater representation of the remains of beaver and small fur-bearers in...
Being A 'Good' Girl: Crafting Gender in Indian Residential Schools (2015)
As part of the project of colonialism in North America, churches and missionaries introduced their standards of childhood through the education of Aboriginal peoples. Indian residential schools determined what it meant for Aboriginal girls to become proper women. Western ideals of femininity, modelled behaviour, appearance and clothing, personal possessions, and household goods informed respectability, and Aboriginal girls were taught a Christian home life geared towards removing them from their...
Being Intendant in New France, a Step Forward in a Cursus Honorum? (2015)
To rise through the ranks of "Ancient Régime" society, noblemen were called upon to fill various positions in the colonial administration. Being Intendant in New France might have been challenging and full of issues, but it was also a fast way to better your position. Among the challenges facing the Intendants, one of them was to reflect his wealth and social status necessary for the duty. Since the objective of my master’s thesis is to understand the symbolic importance of material culture as...
Beothuk Housepits in Virtual Environments (2021)
This is an abstract from the "Hearth and Home in the Indigenous Northeast" session, at the 86th annual meeting of the Society for American Archaeology. The archaeology of interior Newfoundland is a poorly understood subject, and yet, there are more than 70 Beothuk housepits in the Exploits River Valley, comprising the majority of these features. The topography of these features has been recorded using traditional survey methods, producing poor data for spatial and morphological studies. This...
The "Better sort" and the "Poorer Sort": Wealth Inequalities, Family Formation and the Economy of Energy on British Caribbean Sugar Plantations, 1750-1807 (2013)
The occupations held by the enslaved on sugar plantations shaped the formation of enslaved families and communities. There was a hierarchy within slave communities on sugar plantations which drew on the occupations slaves held in the working world. Elite slave family groups emerged on plantations and they tended to hold the most privileged work positions and to pass them down to the next generation. Slaves who held the most privileged occupations had more opportunity to earn money, acquire food...
Between a Rock and a Coastal Place: Analysis of Archaic Raw Material Use at Stock Cove, Newfoundland (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The Maritime Archaic (ca. 8,000-3,200 BP) were the earliest peoples to inhabit the island of Newfoundland. As they settled the island around 6,000 years ago, their ability to maintain lithic traditions were key to their success. Finding new sources of lithic material would have been necessary and that process would have varied greatly across the island. In...
Beyond Leaky Pipelines and Glass Ceilings: Equity Issues on the Academic Track (2021)
This is an abstract from the "Presidential Session: What Is at Stake? The Impacts of Inequity and Harassment on the Practice of Archaeology" session, at the 86th annual meeting of the Society for American Archaeology. Achieving equity in academia is framed as a process of shattering glass ceilings, letting everyone climb as high as their abilities allow. The leaky pipeline metaphor relies on a future with enough diversity-in-waiting that some of it will flow to higher ranks. These metaphors...
Beyond Repatriation at the Smithsonian’s National Museum of Natural History (2018)
Congress intended federal repatriation legislation to go beyond removing collections from museums. They hoped that it would lead to new relationships between Native Americans and museums that would recognize the interests of all parties. The Anthropology Department of the Smithsonian’s National Museum of Natural History has worked, through its Repatriation Office and other programs, to collaborate with tribes and Alaskan Natives on projects that go beyond repatriation to include initiatives with...
Beyond the Borders: Using 3D Public Archaeology to Democratize the Past at US National Parks (2023)
This is an abstract from the "Public Lands, Public Sites: Research, Engagement, and Collaboration" session, at the 88th annual meeting of the Society for American Archaeology. National Parks in the United States contain within their borders a natural and cultural heritage not only significant to all the nation’s inhabitants but also hold importance on a global scale. Although interaction with this heritage within a national park is intended to be direct and physical, this is not always...
Beyond the Founding Fathers: The Role of Diversity, Equity, and Inclusion in Submerged Cultural Resource Management’s Past, Present, and Future (2022)
This is an abstract from the session entitled "Perspectives on the Future, and the Past, of Underwater Archaeology in the Cultural Resource Management Industry" , at the 2022 annual meeting of the Society for Historical Archaeology. Early pioneers or innovators may be given the moniker “Father” or “Founding Father” of their chosen field or specialty, and quite often those pioneers happen to be white males. In reviewing the history of cultural resource management it is easy to assume that...
Beyond the Holes of Archaeology: Paying Attention to Indigenous Academics, Artists, and Activists (2018)
Archaeology continues to need the infusion of indigenous perspectives, not only to take responsibility for the discipline’s past in colonial contexts, but also to advance its ability to understand human histories – especially indigenous ones – in respectful, innovative, and inclusive ways. This need is particularly strong for those archaeologists who study Native American cultural and community life just before, right into, and well after the onset of European colonialism and for those who are...
Beyond the Points: Sociocultural Complexity Revealed by Non-Hunting Artifacts from Melting Ice Patches in the High Alpine, Greater Yellowstone Area, USA (2018)
The recovery of chipped stone projectile points, bows, dart and arrow foreshafts and shafts, and the remains of prey species—notably bighorn sheep (Ovis canadensis)—in direct association with melting Greater Yellowstone Area (GYA) ice patches illustrates that hunting was a primary activity for Native Americans at these features. The recovery of other, non-hunting related, types of organic artifacts at ice patches suggests a broader utilization of the alpine environment. Although fewer in number,...
Bioarchaeology and Genome Justice: What Are the Implications for Indigenous Peoples? (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. This paper examines the theme of "discovery," used in relation to Indigenous lands and peoples to designate the respective claims of Indigenous peoples and the European peoples that colonized North America. In particular, I look at the domain of "bioarchaeology" and the construct of "genome justice" to explore how DNA science attempts...
Birch Island: The Archaeology and Memory of Resettlement (2017)
Archaeology has the ability to bring people together and assist communities in creating their own historical narrative so it can be passed on and acknowledged, corrected and recorded, within and outside of their community. My work in Happy Valley-Goose Bay, Labrador on an archaeological site that only ended occupation in the late 1960s facilitates the formalization of the historical narrative of the former Birch Island community through archaeology, historical research and personal interviews....
Black Bear Among the St. Lawrence Iroquoians: Food, Tools, and Symbols (2017)
Bear bones have been identified in the faunal assemblages of Iroquoian sites of the St. Anicet cluster near Montreal, Quebec. Three village sites will be the focus of this presentation: McDonald, Droulers, and Mailhot-Curran, with comparisons with other Iroquoian sites, especially Hurons and Iroquois. Bear bones are few in the St. Anicet faunal assemblages, but a ZooMS analysis indicates a high frequency of bear bones used in the production of bone projectile points. This unexpected result will...
A Black Doll in 19th-Century Toronto (2020)
This is an abstract from the session entitled "Bridging Connections and Communities: 19th-Century Black Settlement in North America" , at the 2020 annual meeting of the Society for Historical Archaeology. In 2015 TMHC excavated a block in The Ward, an area of downtown Toronto, Ontario, once home to immigrants seeking a better life. Hundreds of thousands of artifacts were recovered. Among the many unique finds was the porcelain bust of a Black doll. Dolls depicting persons of colour are rare....
Bloody Sharp Rocks: Optimization of aDNA Extraction from Experimental Lithic Artifacts (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Species detection using DNA recovered from lithic artifacts could indicate the manner in which tools were utilized and ultimately enhance our understanding of the mobility strategies and subsistence patterns employed by past peoples. Geneticists and archaeologists in the 1980s and 1990s managed to successfully extract DNA from lithics, using both modern...
The Body at the Washtub: A Bioarchaeological Reconstruction of Identity from a Purported 1849ers Oregon Trails Burial at Camp Guernsey, WY (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In late spring 2018, a team of anthropology students and faculty from the University of Wyoming, with support from the Wyoming Military at Camp Guernsey Training Base, recovered a historical burial from an eroding cutbank near Emigrant’s Washtub Spring. Members of the Oregon-California Trails Association marked the location based on interpretations of...
Body Histories, Historical Bodies: Adornment, Culture and Identity through Time (2019)
This is an abstract from the "Culturing the Body: Prehistoric Perspectives on Identity and Sociality" session, at the 84th annual meeting of the Society for American Archaeology. The body is so many things simultaneously. It is an historical object, a site of experience and violence, a set of behaviors, and is both material and metaphysical. We cannot conceive of history without bodies. Bodily adornments add further nuances that are personal, symbolic, political, situational, and...
Body Mass Estimates of Dogs in North America by Geography, Time, and Human Cultural Associations (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Dogs of North America share a long history of interaction with humans, yet little is known about how humans managed their dogs prior to modern breeding practices that became popular during the sixteenth century. European colonists recognized a few indigenous dog “breeds” and described these dogs as primarily “wolf-like” in appearance and phenotypically...
Bonding Pots: Ceramics from the Midi Toulousain (Southwest France) and their Transatlantic Journeys to New France (17th-18th c.) (2017)
The Midi Toulousain area shows a distinctive organisation of its rural ceramic crafts during the early modern period. Three production centers made pottery, imitating each other’s decorative styles and techniques. Distribution patterns are keys to understanding the social and economic factors that underlie regional competition in production and marketing. We believe that Midi Toulousain pottery production fits into the much larger socioeconomic sphere of the French Atlantic. This pottery was...
The Bone Tool Assemblage from Housepit 54 at Bridge River (2017)
Excavations of Housepit 54 in the Bridge River village recovered an immense amount of cultural material that has contributed to a better understanding of the lifeways of its past inhabitants. The faunal assemblage contains a number of items tentatively identified as bone tools. This poster outlines the results of research aimed at understanding the effects of taphonomic and cultural processes associated with the formation of bone tool assemblages. Implications are drawn regarding activity...
Bonfire Shelter: A Zooarchaeological Reevaluation of Bone Bed 2 (2021)
This is an abstract from the "The Big Bend Complex: Landscapes of History" session, at the 86th annual meeting of the Society for American Archaeology. Bonfire Shelter is a rockshelter in Eagle Nest Canyon, a short tributary of the Rio Grande in West Texas, that contains three distinct bone beds of varying ages. The middle bone bed, Bone Bed 2, is a Paleoindian-aged deposit dating to ~12,000 years BP. Bone Bed 2 was originally interpreted as the remains of one or more bison mass kills;...