Montana (State / Territory) (Geographic Keyword)
6,101-6,125 (30,138 Records)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Commodification, Taskscapes, And The Alienation From Landscape At The Biry House In Castroville, Texas (2019)
This is an abstract from the "Working on the 19th-Century" session, at the 2019 annual meeting of the Society for Historical Archaeology. Scholars have employed Ingold’s concept of the taskscape in order to understand how past population interacted with their landscape. In a historic context, taskscape connections between past populations and their landscape become harder to understand due to commodity fetishism, when the capitalist market both spatially and socially alienates those using an...
Commoditization, Consumption and Interpretive Complexity: The Contingent Role of Cowries in the Early Modern World (2016)
The commoditization of cowrie shells in the 17th and 18th centuries was central to the economics of the consumer revolution of the early modern world. Cowries drove the Africa trade that cemented economic relationships between rulers, investors, merchants, and planters in Asia, Africa, Europe and North America. From their origins in the Pacific, to the markets of India, from Europe to West Africa, and from West Africa to the New World, cowries played a central role as both commodities and...
Commodity Culture: the formation, exchange, and negotiation of Early Republican Period identity on a periphery of the Spanish Empire in Western El Salvador (2017)
During the Early Republican Period, the sugar industry increasingly connected a fledgling Salvadoran country to a global market. A creolized labor force produced sugar on large estates known as haciendas. The hacienda was a crossroads of indigenous, African, and European interests as evidenced in the ceramic landscapes of the Río Ceniza Valley. The extensive organization of labor, on a periphery of the Spanish Empire, was underscored by a complex set of power relations. This research focuses on...
Common Men in Uncommon Times: Examining Archaeological and Historical Evidence to Reconstruct the Daily Lives of Civil War Sailors (2015)
The American Civil War was a tumultuous period in history for the United States, forcing brother against brother in a battle over the secession of the Confederate States. To study the Civil War sailor, a wealth of archival information exists in the form of personal narratives. Like their ships, naval crews were very much a reflection of where they were built and supplied. This paper extracts evidence for shipboard life from these sources and seeks to contextualize the daily lives of sailors...
Communal Buffalo Hunting Among the Plains Indians: An Ethnographic and Historic Review
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Communal Hunting and Teasing Out Signs of Cooperation in the Past (2017)
Communal hunting represents an intensification on particular prey species requiring significant cooperation and coordination, but identifying the social organization of this extinct mode of terrestrial hunting in North America leaves inquiries relegated to evidence derived from archaeology and ethnohistory. One tangible line of evidence used to identify social interaction between participants in hunting activity has been meat sharing. Yet observing meat sharing in the archaeological record has...
Communities in Conflict: Racialized Violence During Gradual Emancipation on Long Island (2016)
From New Amsterdam to Seneca Village, Diana diZerega Wall has examined the often-conflicting interactions of communities living in close relation. In the early nineteenth century, the nearly 30-year process of Gradual Emancipation slowly dismantled the system of slavery in New York State, but it also created the conditions for the perpetuation of inequality among closely intertwined peoples: the black and white inhabitants of eastern Long Island. Inspired by Wall’s ability to uncover the...
Communities of Culture on the Early American Frontier: Investigating the Daniel Baum Family, Carroll County, Indiana (2018)
Daniel and Ascenith Baum arrived in Carroll County, Indiana on a keel boat in April 1825. One of the pioneering families in the region, the Baum residence quickly became a social entrepôt. The first store in the county was opened in one of the Baum cabins, the first courts were held in the Baum house, and travelers coming up the Wabash River regularly stopped at the Baum’s. The Baum farm, then, was a focal point for the development of a community identity for the region’s early settlers. This...
Community Archaeology and Collaborative Interpretation at a Rosenwald School (2018)
Of more than 5,000 Rosenwald Schools built during the 20th century in the southern United States, the Fairview School in Cave Spring, Georgia was constructed to provide an educational facility for the local African-American community. Following the site’s rediscovery in 2009, the local Cave Spring community and alumni of Fairview have spearheaded efforts to preserve and interpret Fairview’s historic campus. Most of the buildings located on the Fairview campus were demolished, originally...
Community Archaeology and the Criminal Past: Exploring a Detroit Speakeasy (2016)
Community-engaged archaeology has played a role in reshaping the city of Detroit’s popular heritage narrative from one of decline and decay to one more rich and complex. In 2013, archaeologists from Wayne State University investigated Tommy's Bar, a rumored Prohibition-era speakeasy and haunt of the infamous Purple Gang. The project was a partnership between the University, a historic preservation non-profit, and the bar's owner. The project culminated in a theme party where archaeologists...
Community Archaeology at a Neighborhood Scale in Boston's Chinatown (2020)
This is a poster submission presented at the 2020 annual meeting of the Society for Historical Archaeology. A significant Chinese immigrant wave began in Boston during the 1870’s. Throughout the next decade, a centralized Chinese community began to form downtown on Harrison, Essex, and Beach Avenues. This neighborhood allowed residents to converge on Sundays, meet with friends, buy food and supplies, and seek solace through gambling and opium. Recently, Boston’s Chinatown residents requested an...
Community Archaeology at the Heart Mountain Relocation Camp, Park County, Wyoming (2017)
Heart Mountain was one of ten confinement camps established by the U.S. government during World War Two to incarcerate Japanese Americans living on the West Coast of the United States. Located in northwest Wyoming, the camp had a peak population of nearly 11,000 incarcerees, making it the third largest settlement in the state at that time. The Park County Historic Preservation Commission recently partnered with the Heart Mountain Interpretive Center to carry out mapping and test excavations at...
Community Archaeology in Action: The Partnership Between NOAA’s Monitor National Marine Sanctuary and the Battle of the Atlantic Research and Expedition Group (2016)
In the three-plus years of its existence, the Battle of the Atlantic Research and Expedition Group has been engaged in a mutually-beneficial partnership with NOAA’s Monitor National Marine Sanctuary. The Group, which is a part of the Institute of Maritime History, a 501(c)3 educational nonprofit corporation, is made up nearly exclusively of avocational archaeologists and historians all of whom are sport, or recreational, scuba divers. Yet since its founding in late 2012, it has conducted or...
Community Archaeology, Essentializing Identity, and Racializing the Past (2018)
As anthropologically guided archaeologists, we like to think we are beyond searching for romanticized images of "Natives," "Africans," or any essentialized "other," but despite our best efforts, we still fall victim to its simplicity. Collaborating with descendent communities broadens our perspective, but their perceptions of the past and their ancestors can further complicate the dilemma. This paper explores two mixed-heritage communities in Setauket and Amityville, both on Long Island, New...
Community Cleanup Salvage Sale (1991)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Community Collaboration is Commemoration at the Arboretum Chinese Labor Quarters (2020)
This is an abstract from the session entitled "Arming the Resistance: Recent Scholarship in Chinese Diaspora Archaeology" , at the 2020 annual meeting of the Society for Historical Archaeology. Models of community archaeology generally use collaboration as a foundation for a future commemoration. In practice, the process of collaboration is itself an act of commemoration. The Arboretum Chinese Labor Quarters, on Stanford University’s campus, is a site where Chinese employees lived as they...
Community Displacement and the Creation of a 'City Beautiful' at Roosevelt Park, Detroit (2016)
Michigan Central Station and Roosevelt Park were constructed between 1908 and 1918 as part of Detroit’s City Beautiful Movement. The construction process was a place-making effort designed to implant order on the urban landscape that involved the displacement of a community who represented everything that city planners sought to erase from Detroit’s city center: overcrowding, poverty, immigrants, and transient populations. Current historical archaeological research reveals how the existing...
Community Formation, Consumption, and Gender at Camp Nelson’s ‘Home for Colored Refugees’ (2013)
Following the tragic expulsion of four hundred African-American women and children from Camp Nelson, KY in November 1864, of which 102 died, these refugees were allowed to return and the ‘Home for Colored Refugees’ was constructed. This expulsion also led to the emancipation of these refugees by the Congressional Act of March 3, 1865. By the summer of 1865 this ‘Home’ housed over 3000 former slaves who lived in a variety of housing, including duplex cottages, tents, dormitories, and home-made...
Community Involvement in the Management of Submerged Cultural Resources on Lake Champlain (2019)
This is an abstract from the "Shipwrecks and the Public: Getting People Engaged with their Maritime History" session, at the 2019 annual meeting of the Society for Historical Archaeology. During the summer of 2018 the Lake Champlain Maritime Museum (LCMM) began an initiative to involve the local avocational dive community in the management of the cultural resources of Lake Champlain. Through the support of a National Maritime Heritage Grant, LCMM archaeologists began the process of training...
Community Networks at the Stanford Arboretum Chinese Workers’ Quarters (2016)
The historical response and endurance of Chinese diaspora communities in California, living with legally reified racism, is a critical component of understanding the economic and social impacts of immigration restriction. Between 1876 and 1925, the Chinese employees at the Stanford Stock Farm and Stanford University impacted the development of agriculture and infrastructure through their labor and entrepreneurship as farm workers, in construction, as gardeners, and as domestic workers. Over that...
The Community of Chase Home: Institutional and Material Components of Children’s Lived Spaces in Victorian Portsmouth (2016)
The Chase Home for Children opened in 1883, housed in an immigrant-rich neighborhood of Portsmouth, New Hampshire. The Home accepted children, "without distinction of race, creed, or color*" who needed temporary or long-term care and housing. Chase Home was guided by tenants of the Progressive Era and supported solely by the local community, at a time before state welfare was available. In contrast to single religious denomination orphanages typical in Victorian America, or strict reformatory...
Community Perceptions and Effects of the Bridge River Community Archaeological Project, 2012-2016 (2017)
The Xwisten (Bridge River) community has had an ongoing collaborative relationship with the University of Montana, exploring the archaeology of the Bridge River Village, site Eerl4. The latest series of inquiries at the Bridge River Village focused on the excavation of Housepit 54, a single, mid-sized, semi-subterranean pithouse with 17 anthropogenic floors from occupations spanning 1800BP-ca. 1850’s CE. The goal of this research is to explore the perceptions of the discipline of archaeology,...
Community-Based Archaeology in the Bahamas: Linking Landscape and Memory (2018)
In 1871, the last owner of the Millars Plantation Estate on Eleuthera, Bahamas left a portion of the former plantation acreage to the descendants of her former slaves and servants. In the intervening 175 years since emancipation in the Bahamas and the 125 years since the property transferred to "generation land", south Eleuthera has experienced a series of economic transformations and demographic transitions. Despite these changes, the Millars descendant community maintains their connection to...
Community-Based Explorations of "Schooling" at the Grand Ronde Reservation (2018)
In 1856, members of twenty-seven Bands and Tribes were removed to what today is known as the Grand Ronde Reservation in northwestern Oregon. Like other Indigenous adolescents, children at Grand Ronde were sent to schools driven by assimilationist policies as part of a broader project of Euro-American colonialism. However, unlike many others, they attended school on the reservation, closer to their homes. From the mid-nineteenth through the mid-twentieth century, five different schools are...