USA (Country) (Geographic Keyword)
35,201-35,225 (35,816 Records)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for White Rock (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Wijiji (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Willow Canyon (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Willow Canyon (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Willow Canyon Herradura (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Willow Canyon Stone Circle NE Mesa (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Wolye Adin (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Woosh Clo Dee Toh (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Wupatki (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Yellow Jacket (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Yellow Point Herradura (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Viewshed GeoTIFF for Yucca House (2016)
These are the "robust" viewsheds as calculated for Ruth M. Van Dyke, R. Kyle Bocinsky, Tucker Robinson, and Thomas C. Windes, Great houses, shrines, and high places: Intervisibility in the Chacoan World, American Antiquity 81, pp. 205–230 (2016).
Village Aggregation and Native Subsistence Practices at a Middle Woodland Mound Center, Gulf Coast Florida, USA (2018)
Current research at Garden Patch (8DI4), a Middle Woodland mound center with circular village construction in northern peninsular Gulf Coast Florida, provide quantitative insights into the timing and temporality of monument construction and village aggregation. Here, we combine previously modelled radiocarbon assays with new isotopic data on season of collection and habitat of exploitation. The four-phase model of site occupation when combined with the new isotopic data provide new insights into...
Village Ecodynamics Project I
This is an archive of the Village Ecodynamics Project I (VEP I) research project.
Village Ecodynamics Project Settlement Model Version 5.4 (VEP I) (2006)
This is the Village Ecodynamics Project settlement model version 5.4, which was reported in: Kohler, Timothy A. and Mark D. Varien, eds. 2012. Emergence and Collapse of Early Villages: Models of Central Mesa Verde Archaeology. University of California Press, Berkeley, California. These data were created following the empirical Bayesian methods reported in: Ortman, Scott G., Mark D. Varien, and T. Lee Gripp. 2007. Empirical Bayesian methods for archaeological survey data: An application from...
Village Progress Report (1975)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Villages of Tortolita: Phase II Data Recovery at AZ AA:7:500 (ASM) and AZ AA:12:682 (ASM), Town of Marana, Pima and Pinal Counties, Arizona (2009)
Phase II data recovery was conducted at AZ AA:7:500 (ASM) and AZ AA:12:682 (ASM) on the Villages of Tortolita property after Phase I data recovery revealed the presence of subsurface cultural deposits. Forty-five features were identified during Phase II data recovery at AZ AA:7:500 (ASM), including pit structures, roasting pits, miscellaneous extramural pits, middens, surface rock concentrations, and cremations. At AZ AA:12:682 (ASM), five highly ephemeral, poorly defined features (charcoal...
Villages on the Edge of the Edge: Reflections on the Changing Economics of Irish Coastal Communities (2016)
Island village communities are both physically detached from, and connected with, mainland urban and foreign economic communities. In the context of 19th to 20th century Irish fishing communities, landlords owned entire islands and ran them as economic enterprises. On the Connemara islands of Inishark, Inishbofin, and Inishturk, tenants often lived in close physical proximity to each other, in villages of a hundred or more people, paying rent to the landlord in exchange for use of stone...
Violence or Funerary Ritual? Performances of Life and Death in the Middle and Late Archaic Period of North Alabama (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. This study takes a holistic biocultural approach to re-conceptualize the forms and patterns of violence taking place at two neighboring Archaic Period shell mound sites on the Tennessee River in North Alabama, Mulberry Creek (1CT27) and Little Bear Creek (1CT8). Bioarchaeological documentation was supplemented by archival records in an attempt to...
Violence, Dislocation, and Social Transformation in the Chesapeake, AD 1300–1500 (2018)
Beyond the Mississippian frontier in Southwest Virginia, Algonquian and Siouan societies in the Chesapeake pursued their own culture histories, evidently independent of developments in the American Midcontinent and Southeast. And yet, between AD 1300 and 1500 a set of social changes cascaded from the Blue Ridge Mountains to the Chesapeake Bay which may correspond with developments highlighted in this symposium. How did the late precolonial collapse, social fragmentation, and violence of the...
Violence, Silence and Four Truths in American Historical Memory (2018)
Just days before I wrote this abstract, the city of New Orleans finished removing four monuments to the Confederacy and the Lost Cause, inspiring other cities to consider the same. This example of people taking control of the narrative inscribed in their own landscape serves as backdrop to this session in which we reflect on the changing nature of place-based historical memory. I consider the changing nature of America and what it means to be a society that appears to be moving away from a...
Violent Conflict and a Ritual of Memory in the Puebloan Southwest. (2018)
Among Puebloan groups of the American Southwest, oral traditions record mythical-historical stories of the often-catastrophic or violent ends of some of the pueblo ruins that dot the landscape (e.g., Hopi Ruin Legends, by Michael Lomatuway’ma, et al., 1993). In other cases, archaeological evidence points to the continued importance of ruins across centuries of time as repositories of meaning across the landscape (Snead 2008). One small feature from a burned pueblo from Central New Mexico records...
Virgin Branch Puebloan Adaptations on the Colorado Plateau: Recent Excavations at Granary House (AZ A:14:46) (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The upper reaches of the Virgin Branch Puebloan region—particularly, the western Colorado Plateau—has largely remained understudied, partly resulting from difficulties accessing many areas yielding cultural activity. While the majority of data collection has been amassed through surveys, excavations on the western Colorado Plateau have significantly broadened...
Virgin Puebloan and Fremont Rock Art at Petroglyph Corral (2018)
Though routine interaction may not have been the case, the Fremont were a part of the iconic world of the Virgin (Anasazi) Puebloan people who occupied southeastern Nevada north of Las Vegas in Evergreen Flats, 75 miles northwest the Lower Colorado River’s north end bend. Within that region is Petroglyph Corral visually demonstrating Puebloan people at a Fremont fringe area where the two cultures may have competed, collided or even collapsed into one another and the more recent Numic tribes. ...