collaboration (Other Keyword)
26-50 (67 Records)
In this paper we explore the challenges and benefits of conducting archaeological field work in rural communities where many stakeholders have vested interests in our research. Doing work in such situations can often feel like a complicated juggling act as one seeks to build relationships with local landowners, diverse community members, and various government agencies, while at the same time meeting the needs of student participants and achieving research goals. The benefits to all parties,...
Four Years of Passport in Time: Public Archaeology and Professional Collaboration in a Nevada Ghost Town (2016)
From 2011 to 2014, Dr. Carolyn White and Emily Dale of the University of Nevada-Reno and Fred Frampton and Eric Dillingham of the USFS collaborated on a series of Passport in Time projects in the historic mining town of Aurora, Nevada. The dozens of PIT volunteers who participated throughout the years came from a variety of backgrounds and for myriad reasons, yet all left with a connection to the past and an understanding of the importance of protecting America’s archaeological heritage. By...
From Collaborative Archaeology to Collaborative Activism at a WWII Japanese Internment Center (2024)
This is an abstract from the session entitled "Archaeology, Activism, and Protest", at the 2024 annual meeting of the Society for Historical Archaeology. In 2022 the Granada Relocation Center National Historic Landmark, a WWII Japanese American incarceration center, became part of the National Park Service. This transfer was the result of generations of activism from community organizations, survivors and descendants, and 15 years of collaborative archaeological research. To facilitate the...
From Consultation to Collaboration: Expanding the Scope of Archeology's Engagement with Indigenous People (2015)
Consultation with descendant communities is now a widely accepted reality of doing archeology in North America. Since the passing of NAGPRA twenty-five years ago a robust body of scholarship has developed around the methodological and theoretical aspects of consulting with indigenous communities. Although many scholars today point out the need for "collaboration" in addition to "consultation" the constraints of archeological research and tribal politics often make true collaboration difficult....
Future of the Project and Collections (2023)
This is an abstract from the session entitled "Ongoing Care and Study Through a Digital Catalogue of Port Royal", at the 2023 annual meeting of the Society for Historical Archaeology. An essential element of archaeology is the restoring of art or cultural heritage to the country of origin or former owners. Repatriation has had a difficult history in archaeology. Even today, not all cases are simple. One incentive of the cataloging project was preparation for the Port Royal collection to be...
Gazing at the Horizon: The NAGPRA Stories Yet to be Told (2016)
What will NAGPRA look like in 25 or 50 years? The horizon is constantly shifting; it looks bright and dark, clear and complicated. Social research on the first generation of archaeologists to emerge after the passage of NAGPRA suggests that NAGPRA will remain relevant and important. At the same time, the increased diversity of this generation and an emerging post-racial world will challenge the concept of identity that lies at the heart of NAGPRA. Digital technologies will provide new methods...
Gender, Masculinity, and Professional-Avocational Heritage Collaborations (2016)
Relationships among professional and avocational archaeologists have changed in the last few decades with the increase in collaborative heritage projects worldwide. Professionals and avocationals often work side-by-side on archaeological sites, collaborate on research, and engage in mutual knowledge sharing. However, little attention has been paid to the gendered dimensions of these relationships. Feminist critiques of research and practices within professional archaeology, along with...
A Generous Spirit (2016)
This paper offers a reflection on Jerry Kennedy’s manifold contributions to the Department of Anthropology at Florida Atlantic University and their continuing influence a decade past his retirement. These contributions include his work on the archaeology of south Florida and elsewhere, the training of students at both undergraduate and graduate levels, the creation of programs, and the lending of his administrative acumen to department causes. Jerry’s work as an archaeologist has been...
Hadiya:wa: Do You Hear What Traditional Pueblo Cultural Advisors Are Saying? (2017)
Archaeological collaboration with traditional Pueblo communities faces many practical challenges. Archaeologists typically expect cultural practitioners to accept what archaeology entails as a scientific discipline and its approach to understanding the past. Within traditional Pueblo perspectives, archaeological excavation might not be an appropriate measure for mitigating adverse effects in the federal Section 106 compliance process. Rather than asserting the primacy of their preferences and...
Integrating Community, History, and Objects: Reflections on Eastern Pequot Reservation Archaeology (2016)
We use this paper to take stock of more than 12 years of collaboration between the Eastern Pequot Tribal Nation and the University of Massachusetts Boston in the context of the Eastern Pequot Archaeological Field School. This is important to discuss in a session dedicated to a broader Pequot archaeology, as the Eastern Pequot and Mashantucket Pequot nations share many cultural, historical, and familial connections, yet have had different political and economic positions and archaeological...
Interpreting Race in Public: Collaborations Between Historical Archaeologists and Public Historians (2015)
Public historians and historical archaeologists often share goals of communicating knowledge about the past with the non-specialist public. However, public historians and historical archaeologists rarely collaborate or communicate with one another about their approaches to stakeholders and the past. To indicate how such collaborations enhance public interpretations of history, I will first briefly describe my experiences, as a public historian, of working with historical archaeologists on...
"It comes from gathering": Collaborative Archaeology and Future Directions (2017)
This session interrogates the practice, theoretical foundations, and outcomes of collaborative archaeology, and explores how collaborators are transforming our discipline today. Today’s papers demonstrate how collaborative archaeology offers epistemological resources that traditional, public and even community archaeology cannot provide, and how collaborative approaches force us to reexamine the disciplinary goals, practices, and outcomes of archaeological practice widely. We have divided the...
Linking Hispanic Heritage Through Archaeology (LHHTA): Engaging Latino Youth With Our National Parks (2015)
Linking Hispanic Heritage Through Archaeology (LHHTA) is a program that connects Hispanic youth to their cultural history using regional archaeology as a bridge. The program highlights the role of the National Park Service in interpretation and cultural preservation. LHHTA involves high school students and teachers in archaeological field and lab work, visits to museums and National Parks, and experiential learning. Participants explored their personal and cultural histories through the use...
Living by Gichigami (Lake Superior): A Collaborative Approach to Managing Shoreline Sites in Miskwaabikang (Red Cliff, Wisconsin, USA) (2023)
This is an abstract from the session entitled "Methods for Monitoring Heritage at Risk Sites in a Rapidly Changing Environment", at the 2023 annual meeting of the Society for Historical Archaeology. Gete Anishinaabe Izichigewin Community Archaeological Project (GAICAP) is a collaborative undertaking of the Red Cliff Band of Lake Superior Chippewa’s Tribal Historic Preservation Office (THPO) and academic archaeologists in northern Wisconsin. In 2021 and 2022, extensive shovel-test survey...
Making Stone Tools to Connect with Past People: A Case Study in Active Learning about Lithics with the Fernandeño Tataviam Band of Mission Indians (2018)
Studies of embodied learning show that physical experiences which engage the sensory and motor processing parts of the brain enhance understanding and retention of concepts. Making an obsidian flake, rather than just seeing pictures of stone tools, is a memorable experience that can provide a tangible connection to the practices of past people. We present a case study in public outreach and pedagogy for the Fernandeño Tataviam Band of Mission Indians of Southern California. The original concept,...
Marley Brown: The View From Maryland (2015)
When I first met Marley Brown, I thought, what a character. Some thirty years later, Marley is still a character who has made major contributions to Chesapeake historical archaeology. During his tenure as director of CW’s department of archaeological research, Marley expanded the program’s focus to include sites along the James and York rivers, building a spatial and temporal context that has served all of us working in the region, including those of us in Maryland. Marley’s refreshing...
The MARTA Archaeological Collection: An Example Of An Innovative Cross-Disciplinary Project (2016)
Large historical collections of cultural data are difficult to maintain and utilize due to sustainable accessibility, funding, curation, and interest. At Georgia State University we have an archaeological collection procured in the late 1970s from the construction of the MARTA rail line. This paper discusses our efforts to make this collection more than a resource for archaeological research. Collaborative interdepartmental projects have given the collection new life by engaging students and...
Memories of Mary Beaudry: Creating an Interdisciplinary Historical Archaeology (2022)
This is an abstract from the session entitled "“Historical Archaeology with Canon on the Side, Please”: In Honor of Mary C. Beaudry (1950-2020)" , at the 2022 annual meeting of the Society for Historical Archaeology. I first met Mary Beaudry in 1977 when she was a graduate student at Brown University, and I was a staff archaeologist for the Public Archaeology Laboratory at Brown. We would later share responsibility for the Lowell Archaeological Survey – she has the Boston University of...
The Migration Panel: Rethinking Acoma’s History in SE Utah (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Near the summit of Comb Ridge, an imposing monocline that rises above the dry landscape of southeastern Utah, is a great series of petroglyphs that archaeologists call the Procession Panel. The panel depicts four lines of anthropomorphic figures converging on a central double circle. Dating to Basketmaker III/Pueblo I transition (ca. A.D. 650-800), the...
Montana Project Archaeology: Best Practices from a Teacher--Student Field School Collaboration in Virginia City, Montana (2015)
Located in the Department of Sociology and Anthropology at Montana State University (MSU), Bozeman, the Montana Project Archaeology (MPA) program has hosted a variety of professional development courses, institutes and workshops for teachers in Montana, Wyoming, South Dakota and Idaho since 2003. In 2013, MPA collaborated with MSU’s Department of Anthropology, the private archaeological firm InteResources, Inc., the Montana Heritage Commission and private landowners to conduct an archaeological...
Multi-Plied Research Methods: Choctaw Traditional Textiles and Collaborative Research on Southeast Fibers, Cordage, and Garments (2024)
This is an abstract from the "The Ties That Bind: Cordage, Its Sources, and the Artifacts of Its Creation and Use" session, at the 89th annual meeting of the Society for American Archaeology. Since 2018, the Choctaw Nation of Oklahoma Historic Preservation department has worked to reawaken pre-European contact knowledge of fiber technologies. Drawing on archaeological and ethnographic sources, this applied archaeology work is approached through both collaborative models of research and...
Objects and Voices: Conversations about artifacts, memory, and meaning with the former residents of Timbuctoo, NJ (2015)
Today’s historical archaeology places significant emphasis on the value and necessity of working with communities to create knowledge, and making that knowledge both useful and accessible to the public. Oral history has risen as a forefront method for this co-production of knowledge, allowing for voices beyond those of academics to be heard in the telling (and re-telling) of history. As historical archaeologists, we are just beginning to explore novel ways of incorporating oral history and the...
Out of the Dirt and Into the House: Archaeology and Decorative Arts Working Together (2017)
Unlike other presidential house museums, Montpelier did not inherit a large collection of objects with clear Madison provenance. However, archaeology has been instrumental to reconstructing Montpelier’s story and is one of the only ways for us to know what objects were in the homes of the Madisons and their enslaved laborers. The Montpelier Foundation is currently in a rather unique position: not only are artifacts being unearthed daily, we also have the budget to actively seek out and acquire...
Out on the Ice with Ruth: Taking Chances Together (2015)
Although we had previously been colleagues at different institutions, it was when we were both on the faculty at Berkeley (starting in 1987) that we elaborated our mutual "you go first" relationship in our research and teaching. I had once corralled Ruth into participating in a Women in Anthropology kind of seminar while still at Binghamton (1977), but it was with her now famous "kicking and screaming" foray to the Wedge for the conference that became the volume, Engendering Archaeology, that...
Partnership Building: Moving Beyond the Collaborative Model (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. In North America, American Indian communities are engaging with archaeology in two distinct, and sometimes intersecting, ways: one is by working with governmental agencies in complying with local, state and federal laws meant to protect and preserve their cultural heritage, the other involves engaging with their cultural heritage...