creolization (Other Keyword)
1-13 (13 Records)
This paper discusses recent findings and interpretations at the 18th century plantation of Pierre Metoyer, a prominent resident of French colonial Louisiana. Metoyer is historically best known for his relationship with Marie-Thérèse Coincoin, a freed slave of African descent living in the Natchitoches area in the 1700s and one of the most important founding ancestors of the regional Creole community. Since 2011 the National Park Service’s Southeast Archeological Center (SEAC) has been assisting...
Archaeology of the 18th-Century French Colonial Metoyer Land Grant Site, Natchitoches, Louisiana (2015)
Recent plans to develop a tract of land on Cane River prompted examination of a locality pivotal to understanding the colonial creole experience in northwest Louisiana. Survey work in 2011 and 2012 identified a large river front site, part of which was home to the plantations of Narcisse Prud’homme, John Plauché, and Pierre Metoyer—the latter an economically prominent colonial known for his relationship with the celebrated Marie-Thérèse Coincoin. Subsequent archival research, geophysical survey,...
Creolization in the Frontiers: Apalachee Identity and Culture Change in the 18th Century (2015)
By the early 18th century, the Northern Gulf Coast was a nexus of cultural exchange; home to many displaced native peoples. After the destruction of their homeland of Tallahassee in 1704, the Apalachee became dispersed across the American Southeast, contacting numerous cultures including the Creeks, several Mobile Bay and Mississippi Valley Indian groups, and French and Spanish colonists. The Pensacola-Mobile region developed into a cultural borderland which facilitated creolization and...
Cultural Interaction and Creolization (or Transculturation or Hybridization or Mestización or Criollización) in the Studies of the Ancient Past of the Caribbean (2018)
Traditionally, the ancient history of the Caribbean is viewed as one where one culture replaces or dominates another through time. These views were highly influenced by the perspective of the early Anthropologists who saw intercultural relations through the colonial lens of dominant cultures and acculturation. Despite this emphasis on cultural "purity," the history of Caribbean archaeology includes several scholars who viewed cultural interaction more as an exchange of ideas and material...
Finding and Understanding the 17th-Century John Hollister Site in South Glastonbury, Connecticut (2020)
This is an abstract from the session entitled "“Talkin’ ‘Bout a Revolution”: Identifying and Understanding Early Historic-Period House Sites" , at the 2020 annual meeting of the Society for Historical Archaeology. The 17th-century John Hollister Site in South Glastonbury, Connecticut is arguably one of the state’s most significant because of its age, richness, and lack of subsequent disturbance. The site, which was identified through a mix of oral history, ground penetrating radar, and...
Hot Sauce and Colonial Degeneracy (2018)
According to Buffon’s theories of colonial degeneracy French individuals residing or born in the Caribbean were subject to the influences of the islands in the form of both climate based adaptation and terroir based alteration. Foods from the islands, particularly foods which fit the Galenic categories of heat and moisture, were especially damaging, causing otherwise moderate Europeans to become hot blooded, violent, lascivious, and immoderate. Despite the injunctions to avoid the pollution of...
Hybrid Objects, Mixed Assemblages, and the Centrality of Context: Colonoware and Creolization in Early New Orleans (2017)
Following the discovery of unusual handmade chamber pots at Colonial Williamsburg last century, archaeologists began to identify colonoware in contexts throughout North America, the Caribbean, and beyond. Traditionally defined as the product of two or more disparate cultures, colonoware remains the most thoroughly studied category of "hybrid" objects in archaeology today. However, scholars now agree that a myopic emphasis on production –or, more accurately, on the racial identities of producers–...
LiDAR, Historic Maps, Pedestrian Survey, and Shovel Tests: Defining Slave Independence on Sapelo Island, Georgia (2017)
Slave cabins within two settlements at Bush Camp Field and Behavior on Sapelo Island, Georgia deviate from typical lowcountry Georgia architectural and landscape patterns. Rather than poured tabby duplexes arranged in a linear fashion, excavations in the 1990s by Ray Crook identified two wattle and tabby daub structures—both with slightly different architecture, and both built in an African creolized style. A 2016 University of Tennessee project attempted to locate additional slave cabins in...
Making a New World Together: The Atlantic World, Afrocentrism, and Negotiated Freedoms between Enslaver and Enslaved at Kingsley Plantation (Fort George Island, Florida), 1814-1839. (2013)
Zephaniah Kingsley, a British planter and slave trader living in Spanish Florida, was married to Anta Madgigine Jai, an African Senegambian woman, with whom he had four biracial children. Kingsley, in the context of his own time and given his personal history was decidedly Afrocentric in his later life, remorseful at the end of his life for his past actions as slave trader and owner, and certainly sympathetic to Africans, both enslaved and free, as individuals and to their collective...
Negotiating Changing Chesapeake Identities: Indigenous Women’s Influence on the Transformation of Seventeenth-Century English Immigrant Culture in Maryland (2013)
Documentary evidence indicates English colonists in seventeenth-century Maryland were trading for/purchasing native-made pottery for use in their daily routines. I undertook a subtypological analysis of historic-period indigenous ceramics which demonstrated changes occurred in pottery treatments throughout the century. While exterior attributes showed a trend towards smoother surfaces and thinner walls, echoing European-made ceramics, interior attributes maintained cultural traditions. This...
New Orleans and the Long Nineteenth Century: The View from Faubourg Tremé. (2018)
The Tremé is often referred to as America’s oldest African-American neighborhood and has been the site of significant social, cultural, and political developments in New Orleans for the past two hundred years. From the colonial period onward, the neighborhood fostered the growth of the city’s Creole population and displayed a distinct cultural and demographic makeup unmatched in other parts of the American South. In recent decades, scholars have considered the Tremé as a rich site of cultural...
The Quandary Of Diaspora: Folk Culture And African And Scottish Interactions At The Kingsley Plantation (1814-1839), Fort George Island, Florida (2015)
Recognizing ethnic identities through materiality has long been a goal of American historical archaeology, in particular within the African Diaspora. The ability to identify and interpret archaeologically the material residues of these past social behaviors has most successfully relied upon exclusive contexts of interaction and access; African customs may be "recognized" in slave cabins, while European customs and beliefs may manifest materially within predominately or exclusively Euroamerican...
Rock art and emergent identity: the creolization process in nineteenth-century South African borderlands (2017)
Statements of authorship of rock art necessarily involve statements of identity. What happens, then, when identity is assumed or implied? This paper examines a well-known historical rock art panel in South Africa, supposed to portray a narrative of the demise of the San from their own perspective. To the contrary it finds that in fact the 'colonists' sporting wide-brimmed hats and toting guns are, more likely, members of an emergent identity of creolized raiding bands drawn from markedly...