Aruba (Country) (Geographic Keyword)
601-625 (2,714 Records)
This is an abstract from the "Fifty Years of Fretwell and Lucas: Archaeological Applications of Ideal Distribution Models" session, at the 84th annual meeting of the Society for American Archaeology. Much recent research has emphasized the importance of both within-group cooperation and between-group competition in the human past. We hypothesize that the shift from foraging to food production in Eastern North America provided novel ecological conditions which impacted human sociality in the...
(Cross-)Boundary Objects as Imperial Agents: Imagined Communities in the Late Precolumbian Andes (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. This paper builds out from the community of practice literature, inflecting it with more emphasis on the agency of objects as active members of such constituencies, and expanding, as well, on Anderson’s notion of imagined communities. In it, I aim to...
A Cross-Comparative Study of Problematic Deposits from M13-1 at El Perú Waka’ and the North Acropolis at Tikal (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Archaeological research on problematic deposits has provided a generic category for otherwise unexplainable bodies of evidence for ritual activity. This research focuses on data from two similarly constituted problematic deposits in the Maya area, one very well known from the North Acropolis at Tikal, and one lesser known from civic ceremonial structure M13-1...
Crumbling Infrastructure: Archaeological Perspectives (2018)
Recently, the term "infrastructure" has gained a remarkable degree of traction in both academic and political discourses. Politicians, from the left and right, bemoan what they term "crumbling infrastructure," offering fixes by way of material and technological improvements to roads, waterways, cities, and energy grids. Scholars draw on and expand posthumanist theories to analyze and expose how infrastructure does not just passively support social aims, but actively shapes (and subverts) human...
Cuban-Canadian Collaboration at the Sites in the Canímar River Basin and in the Cauto Region (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The Cuban-Canadian research project was developed during the last 10 years between scholars from the University of Winnipeg and the University of Havana, the University of Matanzas and The Cuban Institute for Anthropology in order to investigate problems and help build a more complex picture of migration and exchange within the Greater Antilles and between...
Cuenca, patrimonio y arqueología: Hacia un plan de gestión (2021)
This is an abstract from the "Current Dynamics of Heritage Values in the Americas" session, at the 86th annual meeting of the Society for American Archaeology. El desconocimiento sobre la relevancia del patrimonio arqueológico existente en el cantón de Cuenca, ha limitado la implementación de soluciones, lo que ha resultado en carencia de capacidad operativa, administrativa, legal, económica, de educación y valoración. La ausencia de estos elementos estructurales consecuentemente limita la...
Cueva Nordensjkold, Ultima Esperanza, Chile: A Late Pleistocene Faunal Assemblage (2018)
Cueva Nordensjkold is a cave located in the Cerro Benitez, at Ultima Esperanza, Chile, above 150 masl, and accordingly beyond the highest stand of the Late Glacial Consuelo paleolake. The study of its Late Pleistocene faunal remains -Mylodontinae, Hippidion saldiasi, Camelidae, Panthera onca mesembrina and a large undetermined carnivore- is crucial for the understanding of the process of biological colonization of the Cerro Benitez area, where ephemeral Late Pleistocene human occupations were...
Cuisine and Craft at Ancient Hualcayán: Exploring Ceremonial Production during the Chavín to Recuay Transition (900 BCE–1000 CE) (2024)
This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. In this paper, we explore the production techniques, provenances, and uses of the pottery and foods important for different kinds of ceremonies throughout the Chavín to Recuay transition at Hualcayán, an ancient community located in the Callejón de Huaylas valley of highland Ancash, Peru. Ritual celebrations...
Culinary Contributions: What’s Cooking on Griddles in the Northern Caribbean (2019)
This is an abstract from the "Advances in the Archaeology of the Bahama Archipelago" session, at the 84th annual meeting of the Society for American Archaeology. Precolonial foodways in the northern Caribbean have received restricted investigations. This paper is a synopsis of microbotanical residues extracted from clay griddles (flat cooking plates) excavated from three archaeological sites: El Flaco, La Luperona, and Palmetto Junction. Social identities are strongly linked to cultural...
Cultivating Archaeology through Project-based Learning (2018)
In project-based learning, students are expected to be at the center of discovery, wherein educators set the parameters of inquiry with complex and engaging questions and learning happens when students gain knowledge and skills through frequent check-ins, structured lectures, and with both open-ended and guided research. Under this model, I used indigenous cultigens, agricultural cash crops, and creole gardens to guide students in learning about the complexities and nuances of prehistoric...
Cultivating Ideology: Food Production in Colonial Cusco, Peru (2018)
Historical and archaeological research on the Colonial Andes and Spanish colonialism more broadly has drawn parallels between the conversion of indigenous populations to Catholicism and the conversion of agricultural land to ‘Christian’ food production. This scholarship contends that for colonizers, religious conversion was irrevocably connected to agricultural practice – a particular concern to Spaniards in the Andes given the strong links between agrarian production and Inka ritual practices....
Cultivating Lost Crops: New Insights on the Domestication of Goosefoot (Chenopodium berlandieri) from a Common Garden Experiment (2023)
This is an abstract from the "Advancing the Archaeology of Indigenous Agriculture in North America" session, at the 88th annual meeting of the Society for American Archaeology. In precolumbian eastern North America, archaeological evidence indicates that Indigenous peoples domesticated a unique crop system called the Eastern Agricultural Complex (EAC) before the arrival of maize (Zea mays) from what is now Mexico. The EAC is thought to have sustained past Indigenous people in eastern North...
Cultivation and Herding Practices, Fiber Colors and Textile Styles in the Paracas-Nasca Transition (2018)
Improving documentation of artifact assemblages in the funerary contexts of the Necropolis of Wari Kayan (Paracas site, south coast of the Central Andes) leads to identification of multiple contemporary textile styles as well as their transformation over the period of cemetery use (c. 250 BCE to 250 CE). While artifact variability in the region has largely been organized in hypothetical phases, expanded data on garment design and production details, as well as imagery, is most usefully organized...
Cultura material y agencia local en Chile Central en los tiempos del Inka (2021)
This is an abstract from the "Indigenous Stories of the Inka Empire: Local Experiences of Ancient Imperialism" session, at the 86th annual meeting of the Society for American Archaeology. Las evidencias indican que el uso de actividades de amplia convocatoria asociada a prácticas ceremoniales fue una estrategia fundamental para la integración de las cuencas de los ríos Aconcagua y Maipo-Mapocho (Chile central) al Tawantinsuyu. La cultura material permite inferir la participación de...
A Cultura Tropical e a Origem da Antropização da Amazônia (2017)
Arqueólogos estão revelando que além de terem domesticado algumas plantas para consumo, como a mandioca, por exemplo, os indígenas teriam agido de modo a cultivar florestas inteiras! Além disso, pesquisadores de diferentes áreas do conhecimento estão confirmando que a formação de parte das florestas e biodiversidade amazônicas, é produto da seleção cultural de espécies. A consequência disto foi que, muito provavelmente, boa parte das florestas conhecidas como naturais seriam, na verdade, obra...
Cultura Viva y Arqueología, del Rgistro de la Memoria por Propios y Extraños (2019)
This is an abstract from the "Working with the Community in Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. El proyecto Cultura Viva se genera a partir de acciones públicas en comunidades interesadas en revalorizar sus costumbres, y que se encuentren dentro del área de influencia de las actividades de los proyectos arqueológicos realizados en la Costa del Ecuador, principalmente. Cultura Viva ha gestionado el levantamiento de rasgos de la herencia...
Cultural and Economic Interaction at Postclassic Guadalupe, Northeast Honduras (2018)
The Postclassic settlement of Guadalupe is located on the northeastern coast of Honduras, near Trujillo. With its location inside the interaction sphere between Mesoamerica, Lower Central America and the Caribbean, it lies within a culturally dynamic region that has received influences from various areas during different times. With respect to the Postclassic period, it has been demonstrated that access and distribution patterns of resources and goods changed and new networks of interaction...
Cultural Continuity and Ritual Significance: Apu Illaorco (Iscoconga) and Apu Rumitiana (Santa Apolonia) in Focus (2024)
This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. This presentation unveils the findings of more than eight years of research in the Cajamarca Valley, focusing on two distinct Caxamarca sites from the Early Intermediate and Middle Horizon periods. Iscoconga or Apu Illaorco, investigated since 2017, served as a center for pottery production and pastoralism. The...
Cultural Diversity and Its Implications: A Case Study from Middle Horizon Cajamarca, Northern Highlands of Peru (2021)
This is an abstract from the "Them and Us: Transmission and Cultural Dynamism in the North of Peru between AD 250 and 950: A Vision since the Recent Northern Investigations" session, at the 86th annual meeting of the Society for American Archaeology. In this paper, we will discuss the pottery typology and chronology of Cajamarca region to consider the cultural dynamics during the Middle Horizon period. We will present the excavation data from three archaeological sites: El Palacio, Paredones,...
Cultural Diversity and Transculturation in the Pre-Columbian Indigenous Universe of Northern Hispaniola (2018)
The island of Hispaniola has been considered an initial place by the formation of creoles cultures in the Caribbean and the Americas. This consideration has been founded on the study of the socio-economic dynamics and cultural transformation generated by the European colonial irruption, specially the creation of first Spanish colonial settlement on the island. At the same time, generate an excessive dependency of archaeological data of ethnohistorical sources, and formalized a reductionist...
Cultural Heritage and Climate Action: the DUNAS Project (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The climate crisis is a social issue, and social sciences are needed to understand and address it. Archaeology has recognized that it stands in an unparalleled position to contribute to the climate conversation because 1) it has thousands of years of recorded climate change coupled with human response, 2) it can help to understand the nuances of risk in the...
Cultural Heritage Landscapes Post-disaster in Barbuda, Lesser Antilles (2023)
This is an abstract from the "Living Landscapes: Disaster, Memory, and Change in Dynamic Environments " session, at the 88th annual meeting of the Society for American Archaeology. In this presentation, we will examine Barbuda’s landscape from a diachronic perspective. The ongoing tension between multiple man-made and natural disasters and a resilient people have successively modified Barbuda’s environment from the earliest peopling at 5000 BP extending to the present day. Big weather events,...
Cultural Interaction and Creolization (or Transculturation or Hybridization or Mestización or Criollización) in the Studies of the Ancient Past of the Caribbean (2018)
Traditionally, the ancient history of the Caribbean is viewed as one where one culture replaces or dominates another through time. These views were highly influenced by the perspective of the early Anthropologists who saw intercultural relations through the colonial lens of dominant cultures and acculturation. Despite this emphasis on cultural "purity," the history of Caribbean archaeology includes several scholars who viewed cultural interaction more as an exchange of ideas and material...
Cultural interaction and Fueguian Islands archaeology: discussing Middle and Late Holocene (50º-55º South Latitude, Chile) (2017)
The Fueguian archipelago, dominated by three mayor islands, namely Tierra del Fuego, Dawson and Navarino, is located namely at southernmost end of South America and was peopled by hunter-gatherer societies from c. 10.500 BP to the 20th century. Sea coastline areas have evidence of specialized marine adaptation since c. 7.000 BP, including navigation. Ethnohistoric and ethnographic records account for an overlapping network area of three groups: Selk'nam land hunters and Alacalufe or Kawésqar...
The Cultural Kaleidoscope in the "Island of Guiana" (2017)
The Guiana Shield is an island demarcated by the massive river systems of the Orinoco and Amazon and the northeast coastline of South America. Numerous Amerindian groups with distinct identities have occupied the region for thousands of years. In the contexts of maintaining distinct identities and active processes of ethnogenesis, well-established webs of relations and exchange exist across the region. Relations of production and distribution long documented ethnohistorically and...