Antigua and Barbuda (Country) (Geographic Keyword)
1,576-1,600 (1,626 Records)
This is an abstract from the "Transformations in Professional Archaeology" session, at the 89th annual meeting of the Society for American Archaeology. How did the current regulatory archaeology system form? What lessons can we learn from how the system was set up? What do these past accounts say about the future of cultural resource management? As part of a historical review stemming from the SAA Government Affairs Committee's survey regarding the Secretary of the Interior's Standards and...
What Is Good to Eat Is Good to Translocate: The Intangible Dimension of Non-Native Animal Introduction and Consumption in the Pre-Columbian Caribbean (2019)
This is an abstract from the "The Intangible Dimensions of Food in the Caribbean Ancient and Recent Past" session, at the 84th annual meeting of the Society for American Archaeology. Despite occupying the Caribbean since ca. 6500-6000 BP, Amerindians did not introduce continental animals to the islands until approximately 2000 years ago. In most cases, non-native taxa, while consumed, did not rival local marine resources in dietary importance; yet there is limited evidence to support an...
What Lovely Teeth You Have: An Examination of Canid Dental Anomalies and Their Use in Archaeology (2024)
This is an abstract from the "Interdisciplinary Approaches in Zooarchaeology: Addressing Big Questions with Ancient Animals" session, at the 89th annual meeting of the Society for American Archaeology. A survey of over 200 published sources on archaeological domestic dogs in the Americas reveals that dental anomalies, particularly the absence of the first mandibular premolar, are mentioned in Native American domestic dogs with some frequency. They have even been promoted as a means of...
What Would Larry Do: Archaeological Practice with, by, and for Native American Communities (2018)
The fight for inclusion of Native Americans in archaeology and anthropology hasn’t been an easy road; it has been divisive, contested, and sometimes violent. The need for allies and advocates for Native American inclusion in the field has become apparent through the tireless work of Larry Zimmerman. His scholarship has shaped generations of archaeologists and anthropologists in numerous ways. The ethical dimensions of his work are a testament to the need for change in the field and are a...
When Archaeology Meets History: Documenting the Conquest and Transition Period at Pachacamac, Peru. (2017)
Traditional accounts of the conquest of Peru are well known and universally accepted: in 1535, Francisco Pizarro – who had arrived two years earlier – decided to create a new capital in the neighbouring Rimac river valley, which would one day become the current city of Lima. In order to achieve this, Pizarro forcibly displaced all the contemporary inhabitants of Pachacamac, leaving this major Inka pilgrimage site completely abandoned. However, new finds recovered during the 2016 excavations at...
When Irish Eyes View Maya Classic Period Political Systems (2018)
Several debates have endured for decades within the field of anthropological archaeology as to the character of lowland Classic period Maya political organization. Scholars have been struck by the contrast between Maya regal-ritual centers possessed of impressive monumental architecture with the minimal references from the documentary record to any kind of bureaucratic organization. There is disagreement as to the scale of the larger Maya polities and whether or not some polities had begun to...
When Is Creolization? (2018)
Multiple episodes of identity transformation can be seen in the archaeology of Mona island. From the emergence of "Taino-ness" (cf. R. Rodríguez) in the 12th century, to the catastrophic (after S. Mintz) eruption of colonial identities in the 16th century. We contrast the dynamics and character of creolizations from a diachronic and material perspective by looking at the archaeology of 500 years of subterranean ritual landscapes of Mona. We ask whether an expanded use of the term creolization is...
When Survey Is Not an Option: Comprehensive Archeological Monitoring Standards in Texas (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Archaeological monitoring is generally considered a secondary investigative methodology, to be used when necessary after proactive archeological work has already occurred. However, monitoring is increasingly relied upon as a primary form of investigation within archaeological compliance, particularly in highly urban settings where proactive work is...
When Technological Analysis Becomes a Setback: The Case of the Points in the Interior of São Paulo State, Brazil (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Historically, the shift from the study of form to the study of techniques was guided by the transition from the Cultural History approach to the New Archeology. This theoretical readjustment was incorporated into Brazilian archeology decades later, strongly impacting the way that the collections was studied. Today the reality is that, although lithic...
When the Volcano Erupts: Lessons from the Archaeological Record on Human Adaptation to Catastrophic Environments (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. How do repeated disasters shape and strengthen communities? The Tilarán-Arenal region of Costa Rica is one of the most volcanically active regions in the world, but despite the risk, from the advent of sedentary villages during the Tronodora phase (2000-500 BC) until the arrival of Spanish in the 16th century, people demonstrated remarkable resilience. Using...
When Traditions Are Manufactured, Used and Broken: examples from Tupian contexts in Amazonia. (2017)
One of the most insightful contributions recently put forward by Anthropology and Ethnoarchaeology is related to the concept of the "communities of practice". It is naturally connected to issues such as the relation between language and material culture, transmission, identity, persistence, structure as well as the limits of socially permitted restructuring of practices, and even the possible contingencies which might cause deep change and break the structure and, therefore, Tradition. The...
When Window Mesh is Worth It: Assessing the Potential of Microrefuse in Spatial Analysis of Hunter-Gatherer Sites (2018)
The smallest pieces of chipped stone flaking debris are often overlooked in the analysis of hunter-gatherer camps. Several factors account for this, including recovery methods, research focus, and time and cost allotted for a project. At shallowly-buried sites where features have been obliterated, concentrations of microrefuse have the potential to reveal in situ activity areas or secondary deposits formed by batch dumping. This paper presents a case study of the Mountaineer Folsom site near...
Where are the camelids? II: contributions from the stable isotope ecology to understand mobility and exchange patterns in the South Central Andes (2017)
There is a growing volume of literature arguing that camelids were a local resource for Prehispanic societies that inhabited the coastal and intermediate Andean valleys from Peru. Indeed, existing evidences show uninterrupted herding practices along the Peruvian lowlands (>2,000 masl) at 8°S-16.5°S during the interval 800 BC-1100 AD. Although camelids archeofaunal remains, textiles and iconographic representations are recurrent in low-elevation sites from the northernmost Chile (17°-19°S), the...
Where are the camelids? Mobility models and caravanning during the Late Intermediate Period (ca. 1000-1400 A.D.) in the northernmost Chile, South Central Andes (2017)
Llamas were one of the most valued animals in the Andes. Their importance has transcended the subsistence sphere as they were not only used as a source of food but also served for medicinal and ritual purposes; their fiber was fundamental for manufacturing textiles, and they were a source of symbolism and "food" for thought and ideologies. Nevertheless, their use as pack animals in exchange caravans has been prominent, stimulating intense mobility and long distance traffic between diverse...
Where Are You Staying? Lodging Facilities in San Juan, Puerto Rico (2018)
In the 19th century there was a large influx of people traveling to Puerto Rico, many stayed in lodgings throughout the capital city of San Juan. This study focuses on the hotels, guest houses and hostels within the walled city, currently known as Old San Juan, during the late 19th century and early 20th century. Using primary sources that include photographs, maps, blueprints and newspaper advertisements, the goal of my research is to establish the location of this type of businesses. Also, to...
Where condors reign: Methodological challenges in the bioarchaeology of Chachapoya cliff tombs in Peru (2017)
Traditional archaeological practice involves horizontal mapping and excavations of ancient settlements and cemeteries, but bioarchaeological research of mortuary practices in the Chachapoyas region of northeastern Peru is stymied by the challenging vertical slopes, almost constant rain, and the placement of burial structures on seemingly impossible to reach ledges on exposed rock escarpments. Exploring and registering archaeological vestiges of these cliff cemeteries requires the combination of...
Where Does the Responsibility Lie? The Long-Forgotten Federal Collections and the Repositories that House Them (2024)
This is an abstract from the "Ideas, Ethical Ideals, and Museum Practice in North American Archaeological Collections" session, at the 89th annual meeting of the Society for American Archaeology. The federal government is responsible for a huge amount of archaeological collections in the United States, and yet not all of these collections are housed in federally compliant repositories, while many collections are not even known to exist by the agency. But whose problem is this—the...
Where Have All the Women in Archaeology Gone: Gender (In)Equity in Tenure-Track / Tenured Academic Jobs (2023)
This is an abstract from the "Beyond Leaky Pipelines: Exploring Gender Inequalities in Archaeological Practice" session, at the 88th annual meeting of the Society for American Archaeology. Recent studies have shown that the proportion of female faculty members in anthropological archaeology—while still below the proportion of women receiving doctoral degrees in the discipline—has increased over time. Nevertheless, there has been little consideration of the types of tenure-track / tenured...
Where Is the Chief? A Reevaluation of the Concepts of Chiefdoms and Cacicazgos in Caribbean Archaeology (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Traditionally, the terms chiefdoms and cacicazgos have been used throughout the Caribbean as synonyms of stratified sociopolitical systems encountered by Europeans at the time of contact. However, recent data unearthed by the Archaeological Project of the Ceremonial Center of Tibes put into question the applicability of these categories based on generic...
Where the Land Meets the Sea: Preceramic Complexities on the North Coast of Peru (2017)
Interdisciplinary investigation of the large coastal mounds of Huaca Prieta and Paredones and their associated domestic settlements represent Preceramic human occupation as far back as ∼14000 cal BP. Research at these sites has documented a long Preceramic sequence from the activities of the first maritime/terrestrial foragers from the late Pleistocene to early Holocene to the construction of the mounds and the introduction and development of agriculture and monumentality from the middle to late...
Where We Are Five Years Later: A Reexamination of Gender Disparities in Publication Trends in North American Archaeological Journals (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. This project builds on the work of Dr. Bardolph's 2014 gender research, where she analyzed gender publication trends across 11 major archaeological journals from 1995 to 2014, assessing disparities between men and women in their number of publications. Her research put statistical value on what many researchers had before found to be true—men had higher rates...
Who's Gonna Know? Resolving Personal Privacy While Respecting Cultural Edicts in Repatriation (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Sovereign nations have cultural edicts that they expect of participants when it comes to matters of repatriation. This poster explores paths taken to manage cultural requests of practitioners in the repatriation process. We will provide scenarios experienced by ourselves and how we respectfully implement tribal cultural requests.
Who’s “Public”? Whose “Outreach”? (2024)
This is an abstract from the "Democratizing Heritage Creation: How-To and When" session, at the 89th annual meeting of the Society for American Archaeology. Within CRM, completing public outreach as part of a mitigation program is common practice. Public outreach is an important mechanism to engage the public, but generally centers on archaeologists educating the mainstream public through books, fliers, signs, and videos. For the CDOT 550/160 Interchange Project, the consulting parties agreed...
Why did people begin to make rock art?: A study case from Central North of Chile (2017)
The origin of rock art has frequently asked from an evolutionary and cognitive perspective to understand the dawn of making images in the Paleolithic. But in many regions of the world the beginnings of rock art production occurred later. The Central North of Chile is one of these places. In this area, the practice of marking and chipping rocks surfaces started around 2.000 BCE in coherence with the transition from the Middle to the Late Holocene and the start of many transformations in the...
Why did they leave? The Wari Withdrawal from Moquegua (2017)
In Moquegua the monumental provincial center of Cerro Baúl was ritually abandoned circa 1050CE. It is at this time that Wari affiliated occupation of the sacred summit ended and production of imperial Wari goods ceased in the region. This evidence does not indicate that the empire collapsed at this time, but instead suggests when Wari officials chose to withdraw from this frontier region. Why did they leave? In this paper we discuss the changing population dynamics in Moquegua at 1050CE and how...